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Book IV – Astrologia Munda Appendix II from the midheaven, and one derives for it the haylāğ and kadhudāh just as one does in nativities. Then one moves the degree of the Ascendant for his body, 1 and the midheaven for his authority, and the periods for both of them are rotated together. Then, if the prorogation and the period of the two together arrive at misfortune, one judges the cutting off . If the corruption is of one of them without the other, one should judge from that corruption. If the degree of the Ascendant arrives at the malefics, and the misfortune is strong, one should judge cutting off for him. If is not , one should judge illness for him, if the prorogation from the degree of the midheaven is sound. If the corruption is from their motion without the (?) Ascendant, one judges corruption of the government. If corruption is from the two, one judges cutting off. One calls to witness for this the Ascendant of the religion and the Ascendant of the conjunction and the terminal point(s) of the prorogations and the periods to the quartile of the malefics in those positions, and sometimes the event which the year indicates happens when the prorogation from the terminal point of the sign or from the Ascendant arrives at the quartile of that indicator or the position of the indicator or according to the degrees between the two. And in the year in which the acceder accedes one considers at which sign the year arrives, and at what term and degree the qisma arrives, and whether there are in that term the rays of the planet in the base or in the conjunction which occurred in the year in which the beginning of the dynasty was, and whether that agrees with one of the Quarters or not, Then one looks at the lord of the terminal point in that year and the lord of the first division, 2 and at the degree of the movement – i.e. how much there is between the two and the rays of the malefics – and judges according to that. [20] Since we have fully dealt with what we want to explain, let us break off the chapter, if God wills. 1 Cf. Tetrabiblos, IV, 10, ed. Robbins, p.449 2 The Latin Glossator implies that this is the first of the two divisions into which the prediction of the duration of the periods are divided (section [2] above), and that «the lord of the first division» is, therefore, the planet which is most important in the revolution of the year and/or conjunction. 282
Book IV – Astrologia Munda Appendix III Appendix III Concerning the Lots or Parts used in Mundane Astrology from various sources There are several sources that refer the student of astrology to certain Lots used exclusively in mundane considerations. Originally, the Hellenistic astrologers used Lots originating in an earlier Hermetic teaching. These Lots were particularly genethlialogical in nature. In the Arabic era when mundane astrology flourished, there appear several Lots concerning dynasties, religions, their rulers and wars. There is reference made to them by Māshā´allāh, Omar, Abu Ma’shār, Al Qabisi, Al Biruni 1 and Abi r-Riğāl. These Lots were extracted and cast at the Revolutions of the Years and at the Conjunctions of the superiors, Saturn and Jupiter. Following is a Table of these Lots and the method of their calculation. Lot Taken from: To Cast out from: By night: Comment Rulership (1) h d Rulership (2) Ascendant of the Conjunction 2 The degree of the Conjunction 283 Ascendant of the triplicity shift of the Conjunction Ascendant of the annual Revolution reversed Lot Taken from: To Cast out from: By night: Comment The Two Lots: #1 s 15º Leo d Indicates the The Two Lots: #2 d 15º Cancer s same nature of the king or ruler same 1 Al Biruni wrote a treatise specifically concerning the Lots and how they worked in practice. Cf Al Biruni’s Treatise on Astrological Lots – translated and edited by F.I. Haddad, D. Pingree and E.S. Kennedy (Zeitschrift für Geschichte der Arabisch-Islamischen Wissenschaften, 1, 1984 pp 9-54) 2 This particular lot infers by its significators that a chart of the actual conjunction of the superiors was cast; i.e. a chart for the moment the superiors were in the same degree. The problem with this is not knowing what the ancients considered ‘conjunct’. Was it by degree? Was it by degree and minute?
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