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Syrian Jihadism by Aron Lund

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Even so, most fighters are acutely aware of their Sunni Muslim identity, and over time, the<br />

insurgent movement has taken on a Sunni sectarian hue.<br />

For example, the FSA-aligned Farouq Brigades 9<br />

in Homs began as a movement of army<br />

defectors, phrasing their propaganda in a mostly non-religious military and nationalist<br />

vocabulary. Since autumn 2011, symbols traditionally associated with Islamist militancy have<br />

instead come to the fore. For example, the group has switched to a black logotype over<br />

crossed swords, and several unit leaders have grown salafi-style chin beards. In sum, the<br />

Farouq Brigades were not created as an ideological organization, but they are gradually taking<br />

on the appearance and rhetoric of an Islamist group.<br />

The growing prominence of Islamist imagery is perhaps more due to its usefulness in Sunni<br />

identity politics, than to the ideology itself. Religion is not the driving force of the rebellion,<br />

but it is the insurgent movement’s most important common denominator. For Syria’s<br />

revolutionaries, Islam functions both as a ready-to-use ideological prism, a sectarian identity<br />

marker, and an effective mobilization tool in Sunni Muslim areas – and, of course, as a source<br />

of spiritual comfort in wartime. Nir Rosen, an American journalist who has travelled<br />

extensively among the <strong>Syrian</strong> rebels, points out that many insurgents ”were not religious<br />

before the uprising, but now pray and are inspired <strong>by</strong> Islam, which gives them a creed and a<br />

discourse.” 10<br />

Assad as the Islamists’ ”perfect enemy”<br />

The sectarian makeup of the Assad regime, and its alliances with Shia forces in Iran, Iraq, and<br />

Lebanon, were always major irritants to Sunni Islamists. Since the 1960s, <strong>Syrian</strong> scholars<br />

such as Muhibbeddin el-Khatib (1886-1969), the Muslim Brotherhood’s Said Hawwa (1935-<br />

1989) and the contemporary salafi ideologue Mohammed Surour Zeinelabidin (1938-) have<br />

contributed to the development of a virulent anti-Shia strand within modern Sunni Islamism,<br />

particularly salafi Islamism. Sheikh Surour’s sectarian polemics, for example, were ”a<br />

9 Farouq Brigades, official page on Facebook, http://www.facebook.com/Al.Farouq.Battalions<br />

10 "Q&A: Nir Rosen on Syria's armed opposition", Aljazeera English, February 13, 2012,<br />

www.aljazeera.com/indepth/features/2012/02/201221315020166516.html.<br />

11

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