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possible to understand 'how the modalities <strong>of</strong> entering [...] the presentational space can be<br />

used to make meaning', (McAuley, 1999: 103) in the sense that it is through the grouping and<br />

movement <strong>of</strong> actors 'that the fictional world is mapped'. This is a process - termed<br />

'blocking' - during which 'the absence <strong>of</strong> movement is as important as movement and the<br />

utterly immobile body exerts its own fascination' (McAuley, 1999: 106).<br />

Athos jr.'s repeated, solitary explorations <strong>of</strong> Tara, advancing into its empty spaces,<br />

reflect the isolation <strong>of</strong> an individual floundering in an unfamiliar environment. Tara's silent<br />

stillness emblemizes a taciturn diffidence and hostility towards its visitor, while<br />

simultaneously emanating an air <strong>of</strong> intrigue surrounding its hidden truths. In this respect, the<br />

significance <strong>of</strong> Athos jr. being recurrently filmed from the back is that it removes the<br />

specificity <strong>of</strong> his identity, universalizing his role into that <strong>of</strong> a lone individual confronting an<br />

unfathomable enigma. The shots also activate a tw<strong>of</strong>old plane as forward perspectives,<br />

symbolizing his obligation to confront the mystery, are reversed either by montage or by 180°<br />

camera panning or tracking, techniques that transform Athos into an object encircled by the<br />

mystery itself. This dual effect is exemplified by the sequence <strong>of</strong> the 'confrontation' between<br />

Athos jr. and his father's bust in the town square, in which circular tracking shots represent<br />

Athos" POV as he walks around the bust, staring at it, while identical reverse shots create the<br />

impression <strong>of</strong> Athos being scrutinized by the bust itself. This sequence reflects the concept <strong>of</strong><br />

the stage and its objects being able 'to express emotion and convey complex interpersonal<br />

relationships in ways that dialogue alone' could not (McAuley, 1999: 170).<br />

This use <strong>of</strong> space and the lack <strong>of</strong> movement within the diegesis can be categorized as<br />

'iconic', in accordance with Bernard Beckerman's distinction between iconic and dynamic<br />

theatrical presentations. The iconic type privileges a demonstrative form in which events<br />

transcend time and where the main purpose is to confirm established states, not challenge<br />

them, so that the representation creates an illusion <strong>of</strong> stasis, <strong>of</strong> endless continuity<br />

91

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