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een boosted during his formative years by supportive family circumstances which emerge in<br />

several interviews with him. For instance, Bertolucci's father Artilio appears as a caring<br />

father and the person who introduced Bernardo to cinema, (Fieschi, 1968: 37) sharing with<br />

him his passion and expertise. (Ungari, 1982: 11) He was the person who - through his<br />

friendship with Pasolini - had given young Bernardo a foothold in the film-making world<br />

since The Grim Reaper was aired at the Venice Film Festival. Coupling these positive<br />

formative events with Bertolucci's affirmations that his childhood was so happy that he<br />

prolonged it as long as possible, and that he had paid and suffered for it, (Maraini, 1973: 88)<br />

it might be argued more plausibly that psychoanalysis helped him to deal with the aftermath<br />

<strong>of</strong> repeated pr<strong>of</strong>essional failure,(2) as well as with the issue <strong>of</strong> what kind <strong>of</strong> film-maker he<br />

wanted to be. This need for personal re-assessment is clearly implied in the above quotation<br />

about the need to understand himself better, to see inside himself, and it is no coincidence<br />

that, towards the end <strong>of</strong> the same decade, he distanced himself from the Nouvelle Vague:<br />

In the 60s, filmmaking focused on expressivity and on language; however at a certain point I<br />

discovered that I needed to communicate, to privilege communication. In fact with Stratagem and<br />

Conformist I started making films which had a wider circulation (Ungari, 1982: 230).<br />

Within this sequence <strong>of</strong> events, if Tlie Confonnist represents the first pro<strong>of</strong> <strong>of</strong><br />

Bertolucci's stylistic change, Tlie Spider's Stratagem occupies the position <strong>of</strong> Janus, the<br />

Roman god whose two faces traditionally presided over the end <strong>of</strong> old events and beginning<br />

<strong>of</strong> new ones. The film constitutes a final link with Bertolucci's earlier mode <strong>of</strong> film-making<br />

and the beginning <strong>of</strong> his establishing <strong>of</strong> a cinematic 'third way' that might combine auteurist<br />

art cinema with films that would facilitate a broader understanding <strong>of</strong> his work. On the<br />

position occupied by Stratagem in his career, Bertolucci unequivocally said to Mark Cousins<br />

in a BBC interview: 'Stratagem marked the end <strong>of</strong> an era, the end <strong>of</strong> a phase for me.'<br />

(Cousins, 1999). Regarding the problematic father/son relationship in the film, this chapter<br />

will trace a political configuration through what can be seen as another example <strong>of</strong> the<br />

88

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