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them seem weightless. This technique is applied whenever the urban landscape is framed in<br />

the background, at a distance from the diegetic action. In these sequences the frame<br />

composition has three horizontal planes: the blurred skyline <strong>of</strong> the urban landscape in the<br />

background, the river in the middle ground, and, in focus in the foreground, the urban<br />

neighbourhood near the river bank where the socially excluded try to make ends meet.<br />

Therefore, the lighting not only marks a physical distance between the city, with its potential<br />

for individuals to improve their lives, and the peripheries with their hopeless decay and<br />

neglect, but it also endows the images with symbolic meaning, implying that the illuminated<br />

city is an unreachable mirage for the sub-proletariat. With regard to Rome's historical<br />

landscape, intense natural light is featured during the Cosentino episode, during which<br />

buildings, walls, and fields emerge as fragmented impressions that evoke Cosentino's<br />

unfamiliarity with the environment, as well as reinforcing a sense <strong>of</strong> loneliness. In both<br />

situations the use <strong>of</strong> light cues a form <strong>of</strong> intellectual compassion towards the characters<br />

because it emphasizes their fragility in the midst <strong>of</strong> an indifferent society; however, a more<br />

intimate emotional attachment from viewers to characters is not elicited.<br />

The plight <strong>of</strong> such individuals, although represented by Bertolucci more subtly than<br />

by his predecessors, links Tlie Grim Reaper to what might be termed the second stream <strong>of</strong><br />

neorealist cinema, which - as Shiel explains - saw a 'shift <strong>of</strong> emphasis from solidarity to<br />

disconnection in the relationship between the protagonist <strong>of</strong> the neorealist film and his urban<br />

milieu' due to changes in the economic climate which transformed Italian society from one<br />

'in which austerity breeds community' into one in which 'increased affluence breaks it down*<br />

(Shiel, 2006: 78). The symbolism inherent in two other scenes reinforces this impression; an<br />

argument breaks out between the gigolo, Bustelli, and his partner about her financial<br />

difficulties, a sequence that is endowed with visual irony on account <strong>of</strong> its background - a<br />

wall plastered with magazine covers celebrating the lives <strong>of</strong> the nouveaux riches. Similarly, a<br />

62

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