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Godard's approach from Bertolucci's career trajectory not just in terms <strong>of</strong> Bertolucci's shift<br />

in cinematic orientation in the late 1960s which derived from his eagerness for broader<br />

pr<strong>of</strong>essional and artistic recognition, but also through the director's fascination with the<br />

notion <strong>of</strong> the cinematic "spectacle', particularly after the international success <strong>of</strong> Last Tango<br />

in Paris. This approach to cinema ensured that Bertolucci's films explored and exploited<br />

cinema's aesthetic and formal potential while never losing sight <strong>of</strong> the pressing social,<br />

political and personal issues affecting the Western world in the late 20th century.<br />

Affective Theory<br />

This volume will outline how Bertolucci's films possess a notable affective resonance, but<br />

that the kinds <strong>of</strong> emotions likely to be experienced by viewers are rarely elicited via<br />

traditional means such as close visual and psychological attachments to sympathetic<br />

protagonists or by the use <strong>of</strong> music to 'amplify' the emotions <strong>of</strong> characters. Grodal's<br />

reference to the importance <strong>of</strong> body posture, body language and the facial expressions <strong>of</strong><br />

characters as 'innate and therefore transcultural" means <strong>of</strong> cueing emotions from viewers,<br />

(Grodal, 1997: 90) is echoed in essays by Berys Gaut and Carl Plantinga. Gaut outlines two<br />

modes <strong>of</strong> viewer attachment to screen characters:<br />

Imaginative identification (imaginarily putting oneself in another's position), which is in turn<br />

subdivided into perceptual, affective, motivational, epistemic, and perhaps other forms <strong>of</strong><br />

identification; and on the other hand, empathic identification, which requires one actually to share the<br />

character's (fictional) emotions because <strong>of</strong> one's imaginarily projecting oneself into the character's<br />

situation (Gaut, 1999:208).<br />

Gaut's discussion <strong>of</strong> techniques such as the use <strong>of</strong> POV shots to facilitate perceptual and<br />

epistemic (an awareness/knowledge <strong>of</strong> the extent <strong>of</strong> events in the world <strong>of</strong> the film)<br />

identification sheds light, for example, on the nature <strong>of</strong> the viewing experience generated by<br />

the voyeuristic POV sequence towards the beginning <strong>of</strong> Bertolucci's Stealing Beauty (Gaut,<br />

49

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