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manipulation, Bordwell analyses the peculiar temporal construction <strong>of</strong> Bertolucci's The<br />

Spider's Stratagem, illustrating how this is achieved by the aesthetic construction <strong>of</strong> its<br />

flashbacks, whereas the narrative structure <strong>of</strong> Stratagem is an example <strong>of</strong> a suppressive<br />

narrative with its foregrounding <strong>of</strong> a permanent causal gap within the events <strong>of</strong> the story.<br />

Having discussed different modes <strong>of</strong> cinematic narration and established a distinction<br />

between the classical narration typical <strong>of</strong> Hollywood films and that <strong>of</strong> art cinema, Bordwell<br />

assesses how art cinema deviates from canonical narrative conventions such as linear chains<br />

<strong>of</strong> cause and effect, noting that its narratives tend to be less plot-driven and goal-oriented than<br />

Hollywood releases, the art film protagonist being 'presented as sliding passively from one<br />

situation to another' and following 'an itinerary which surveys the film's social world'<br />

(Bordwell, 1995: 207). Art films 'sharpen character delineation by impelling us to compare<br />

agents, attitudes and situations' and consequently the art film s attempt 'to pronounce<br />

judgments upon modern life and la condition humaine, depends upon its formal organization'<br />

(Bordwell, 1995: 207). Contemporary Italian cinema provides numerous examples <strong>of</strong> this<br />

form <strong>of</strong> narrative organization; the existential perspective <strong>of</strong> Ernesto, the artist protagonist <strong>of</strong><br />

Marco Bellocchio's L 'ora di religione/T)ie Religion Hour (2002) is repeatedly juxtaposed<br />

and contrasted with his relations' cynical attempts to obtain the beatification <strong>of</strong> Ernesto's late<br />

mother; his resistance to the sanctification process remains inevitably passive given that the<br />

institutional weight <strong>of</strong> the Catholic Church is pitted against him, manipulating his life path<br />

and, indeed, the entire telos <strong>of</strong> the film, with only Ernesto's subjectivity occasionally shaping<br />

the film's aesthetics and structure such as in the slowed down sequences in which he<br />

witnesses examples <strong>of</strong> the Church's anachronistic influence in 21 st century Rome.<br />

This study will explore the position occupied by Bertolucci's work towards the<br />

boundary between Hollywood-influenced styles <strong>of</strong> film-making and art cinema, examining<br />

the structures and aesthetics <strong>of</strong> art cinema which shape the viewer's emotional and cognitive<br />

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