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the film's narration eliciting affective and cognitive responses towards the character. The<br />

importance <strong>of</strong> Smith's delineation <strong>of</strong> concepts such as alignment and allegiance should not be<br />

underestimated, as they enable film studies to move away from the nebulous notion <strong>of</strong> viewer<br />

'identification' with characters. In the context <strong>of</strong> my study, Smith's concepts, when applied to<br />

Bertolucci's films, are invaluable in terms <strong>of</strong> the light they shed on the viewer's difficult<br />

engagement with protagonists such as Marcello Clerici in TJw Conformist.<br />

Noel Carroll's articulation <strong>of</strong> the relation between fiction films and emotions stems<br />

again from a cognitive-affective methodology. The symptoms <strong>of</strong> anger at a lover's betrayal<br />

may be a sense <strong>of</strong> 'inner bodily turmoil' and stomach churning, and the link between these<br />

bodily sensations and one's lover is the cognition <strong>of</strong> a situation <strong>of</strong> betrayal, either real or<br />

imagined (Carroll, 1999: 25). Emotions are therefore more than just bodily feelings, because<br />

cognitions are 'necessary constituents' <strong>of</strong> the process <strong>of</strong> most emotions, apart from<br />

autonomic responses such as startled reactions to horrific scenes. In this way cognition not<br />

only causes the feeling, but it also allows the identification <strong>of</strong> the emotional state that we are<br />

in, since it involves a categorization <strong>of</strong> the cause <strong>of</strong> the emotion, in this case, a sense <strong>of</strong><br />

wrongfulness (Carroll, 1999: 25-26). Carroll's view is that the emotional states 'are governed<br />

cognitively by criteria <strong>of</strong> appropriateness'; for example, situations that are cognitively<br />

assessed as harmful or dangerous lead to fear (Carroll, 1999: 27). hi cinematic contexts, an<br />

example <strong>of</strong> this governing criterion might be found in Deliverance, (1972) in which suspense<br />

and fear originate from the harmful/threatening presence <strong>of</strong> the three strangers accompanying<br />

the friends on their trip.<br />

Carroll asserts that once the objects or stimuli for emotional states are detected, such<br />

as a source <strong>of</strong> danger to trigger fear, emotional states are episodic and 'endure over time<br />

intervals' (Carroll, 1999: 27); the individual's emotions guide his/her perceptions to further<br />

elements in the scenario (whether real or fictitious, on screen) that are relevant to the<br />

34

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