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Download (12MB) - University of Salford Institutional Repository

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and confusing experience for mainstream viewers. It is a tendency that again emerged in<br />

Bertolucci's short film Histoire d'Eaux (2002).<br />

The film marks a return to the director's origins, being shot in black and white and<br />

possessing a style that combines Pasolini's neorealism with lyricism. Thematically, it re-<br />

proposes the notions in Gina's apologue in Before the Revolution about time not existing and<br />

about a lack <strong>of</strong> fulfilment when people's lives become materialistic. The apologue's Buddhist<br />

monk and his disciple are transformed in the short film into a modern day immigrant who is<br />

thrown out <strong>of</strong> a truck together with other illegal immigrants, into the Italian countryside. The<br />

story's theme remains the same with the disciple/immigrant sent <strong>of</strong>f in search <strong>of</strong> water. He<br />

becomes sidetracked and is gradually drawn into a range <strong>of</strong> life experiences; he falls for an<br />

Italian girl who provides him with a job, a house and a son. When the symbol <strong>of</strong> the<br />

immigrant's socio-economic achievement a car crashes, he disconsolately wanders<br />

through a wood, where he finds his mentor still waiting for the water. The immigrant then<br />

kneels, suddenly aware <strong>of</strong> the ephemeral quality <strong>of</strong> time and life. Although the film's<br />

intention appears that <strong>of</strong> sketching a situation suspended between reality and a dream, the<br />

denouement <strong>of</strong> the immigrant seemingly re-embracing his ascetic former values appears<br />

incongruent with the generally positive narrative sequence <strong>of</strong> the serene encounter between<br />

two cultures. This is symbolized by the immigrant's integration into Italian society, and by<br />

his family life and working environment absorbing elements <strong>of</strong> his culture. Bertolucci<br />

asserted that with this short film he aimed to 'help people replace their fears about diversity<br />

with curiosity and then love.' (Socci, 2003: 19). But the denouement he gives to the story<br />

seems another example <strong>of</strong> how the film's socio-political standpoint is dissolved by the<br />

director's propensity for a coup de theatre, rather than for a coherent resolution both in<br />

narrative and moral terms; consequently, he manages to surprise viewers, but at the price <strong>of</strong><br />

leaving them with an ambivalent perception <strong>of</strong> the social discourse unfolded by the film.<br />

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