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evolve (M. Smith, 1995: 84-85). The sequences also guide viewers to recognize in him the<br />

embodiment <strong>of</strong> the cynicism which contemporary society increasingly uses to relate to human<br />

dignity and suffering.<br />

With his emotional alo<strong>of</strong>ness, Lisca embodies one <strong>of</strong> the two kinds <strong>of</strong> voyeurism<br />

displayed in the film, specifically the role <strong>of</strong> the detached voyeur who perceives women as<br />

commodities. In this respect his visual exploitation <strong>of</strong> Lucy, his female 'victim', reflects<br />

Griselda Pollock's analysis <strong>of</strong> women's images within mainstream magazines. She suggests<br />

that 'Notions <strong>of</strong> patriarchal ideology engendered by a recourse to psychoanalysis are on their<br />

own inadequate and insufficiently historical and the issue must be located in terms <strong>of</strong><br />

capitalism and bourgeois ideology for [...] one <strong>of</strong> the dominant significations <strong>of</strong> woman is<br />

that <strong>of</strong> sale and commodity' (Pollock, 1995: 142). Pollock considers Mulvey's interpretation<br />

<strong>of</strong> the male sexual gaze as directly connected to the Freudian formulation <strong>of</strong> the castration<br />

complex as outdated, due to the widespread 'directness <strong>of</strong> vaginal imagery' (Pollock 1995:<br />

142), a position that is partly shared by John Ellis (Ellis, 1995: 159-161). In a later work,<br />

Mulvey herself acknowledges a 'formal relation' between contemporary capitalism and the<br />

aesthetics <strong>of</strong> Post-modernism (Mulvey 1996: 14). Lisca represents the most updated version<br />

<strong>of</strong> a capitalism which, having erased the notion <strong>of</strong> the individual value <strong>of</strong> human labour, now<br />

has the impersonality <strong>of</strong> knowledge in its sights, and seeks to establish the supremacy <strong>of</strong> the<br />

mass media over all aspects <strong>of</strong> intellectual thought. The lack <strong>of</strong> consideration for the<br />

specificity <strong>of</strong> the individual has reduced people to mere marketing targets for desirable goods<br />

and services which appear in every channel <strong>of</strong> mass communication, charged with symbolic<br />

meaning, to be sold, consumed, and disposed <strong>of</strong>. This dehumanizing process results in a<br />

dramatic loss <strong>of</strong> contact between people and reality, as Lisca's cynical exploitation <strong>of</strong> Lucy s<br />

obliviousness while asleep, his indifference towards wars, to the death <strong>of</strong> Lucy's mother and<br />

people in general, indicate.<br />

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