Download (12MB) - University of Salford Institutional Repository
Download (12MB) - University of Salford Institutional Repository Download (12MB) - University of Salford Institutional Repository
Lucy as a consumable item. He gives away the videotape in the same way as he might dispose of a porn magazine after flicking through it. As well as the prologue's emotional and intellectual resonances, by withholding all narrative information except the fact that Lucy is travelling to Tuscany and that her beauty attracts unsolicited attention, the film stimulates viewers' curiosity and directs their cognitive hypotheses towards the probability that sexuality will be an important ingredient in the film. Cynical voyeurism, repulsion and social awareness Later in the film, the voyeur is identified as Carlo Lisca, a photographer who specializes in war reportage and whose involvement in war is characterized by moral detachment and by an interest in its more lurid excesses, as his cynical statement 'There is a war and I am light as a souffle' implies; Bertolucci consequently creates a further similarity with the protagonist of Peeping Tom. In Lisca's second encounter with Lucy, she is lying on the grass after a game of hide-and-seek and is wrestling playfully with another character, Richard, these exertions leaving her panting. By using a high camera angle to represent Lisca's gaze, Lucy is shot in a medium close-up to enhance her neck, her open mouth, her shoulders as they rest on the grass, and the rhythmic rise and fall of her chest. Through Lisca's gaze, they all become ambiguous signs of excitement; then by using a low camera angle to render Lucy's gaze, Lisca is seen showing no reaction, he simply puts on his sunglasses and walks away. In their subsequent dialogue, focusing on the possibility that he is Lucy's biological father, his contemptuous detachment confirms that he is very much in control of himself. This is confirmed in a later sequence in which he is referred to as 'that bastard" who likes looking at women 'relieving themselves'; he dismisses the allegation with a superficial comment that does not actually deny the accusation. This depiction is effective in making Lisca's character repugnant, the viewer's emotional, antipathetic response leading to Lisca being placed at the negative end of the viewer's hierarchy of character preference as this classification starts to 298
evolve (M. Smith, 1995: 84-85). The sequences also guide viewers to recognize in him the embodiment of the cynicism which contemporary society increasingly uses to relate to human dignity and suffering. With his emotional aloofness, Lisca embodies one of the two kinds of voyeurism displayed in the film, specifically the role of the detached voyeur who perceives women as commodities. In this respect his visual exploitation of Lucy, his female 'victim', reflects Griselda Pollock's analysis of women's images within mainstream magazines. She suggests that 'Notions of patriarchal ideology engendered by a recourse to psychoanalysis are on their own inadequate and insufficiently historical and the issue must be located in terms of capitalism and bourgeois ideology for [...] one of the dominant significations of woman is that of sale and commodity' (Pollock, 1995: 142). Pollock considers Mulvey's interpretation of the male sexual gaze as directly connected to the Freudian formulation of the castration complex as outdated, due to the widespread 'directness of vaginal imagery' (Pollock 1995: 142), a position that is partly shared by John Ellis (Ellis, 1995: 159-161). In a later work, Mulvey herself acknowledges a 'formal relation' between contemporary capitalism and the aesthetics of Post-modernism (Mulvey 1996: 14). Lisca represents the most updated version of a capitalism which, having erased the notion of the individual value of human labour, now has the impersonality of knowledge in its sights, and seeks to establish the supremacy of the mass media over all aspects of intellectual thought. The lack of consideration for the specificity of the individual has reduced people to mere marketing targets for desirable goods and services which appear in every channel of mass communication, charged with symbolic meaning, to be sold, consumed, and disposed of. This dehumanizing process results in a dramatic loss of contact between people and reality, as Lisca's cynical exploitation of Lucy s obliviousness while asleep, his indifference towards wars, to the death of Lucy's mother and people in general, indicate. 299
- Page 251 and 252: where the contemplation of this inf
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- Page 255 and 256: camera's 'symbiotic fusion' with th
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- Page 259 and 260: is conveyed by Port's bleak awarene
- Page 261 and 262: Piccolo Buddha /Little Buddha: A Jo
- Page 263 and 264: concludes that all three children a
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- Page 267 and 268: of a children's book, takes on a pr
- Page 269 and 270: Jesus throughout Siddhartha's progr
- Page 271 and 272: human feelings and desires. This in
- Page 273 and 274: diminishing because of Western soci
- Page 275 and 276: In all three films it is possible t
- Page 277 and 278: the film's dramatic pivot - appears
- Page 279 and 280: different stylistic registers as th
- Page 281 and 282: esolve it; and a predominantly unre
- Page 283 and 284: the two characters. The failure to
- Page 285 and 286: even understanding from viewers and
- Page 287 and 288: illusion. In search of new scandals
- Page 289 and 290: That this sequence was written, pro
- Page 291 and 292: of Caterina discovering Joe's drug
- Page 293 and 294: on different types of meat. The bar
- Page 295 and 296: was considered to be Bertolucci's r
- Page 297 and 298: Hope, W. (2006) Giuseppe Tornatore,
- Page 299 and 300: of their 'elder sisters'. In a broa
- Page 301: she slowly changes position. Both s
- Page 305 and 306: any allegiance towards the characte
- Page 307 and 308: the 'elder sister' is also unsatisf
- Page 309 and 310: omantic fulfilment. The author as o
- Page 311 and 312: striking garden whose colours natur
- Page 313 and 314: life revitalized. Diane rediscovers
- Page 315 and 316: L 'assedio I Besieged: A Cognitive
- Page 317 and 318: on the dusty road, while the priest
- Page 319 and 320: elongings, and his silent, secretiv
- Page 321 and 322: individuals like Shandurai in Italy
- Page 323 and 324: other' as opposed to the individual
- Page 325 and 326: (Loshitsky, 2010: 90-93) via argume
- Page 327 and 328: create different artistic effects,
- Page 329 and 330: The use of different film speeds an
- Page 331 and 332: unfolded by the narrative until tha
- Page 333 and 334: CONCLUSION This project's aim has b
- Page 335 and 336: had much to teach him, and his reso
- Page 337 and 338: and confusing experience for mainst
- Page 339 and 340: within Italian cinema has not been
- Page 341 and 342: Oneiric: The depiction of dream-lik
- Page 343 and 344: Bertolucci, B. (2002) 'Bertolucci i
- Page 345 and 346: Grodal, T. (1999) 'Emotions, Cognit
- Page 347 and 348: Orwell, G. (1949) Nineteen Eighty-F
- Page 349 and 350: Willett, J. (ed.) (1992) Brecht on
- Page 351 and 352: Cinematography: Giovanni Narzisi; P
Lucy as a consumable item. He gives away the videotape in the same way as he might<br />
dispose <strong>of</strong> a porn magazine after flicking through it. As well as the prologue's emotional and<br />
intellectual resonances, by withholding all narrative information except the fact that Lucy is<br />
travelling to Tuscany and that her beauty attracts unsolicited attention, the film stimulates<br />
viewers' curiosity and directs their cognitive hypotheses towards the probability that<br />
sexuality will be an important ingredient in the film.<br />
Cynical voyeurism, repulsion and social awareness<br />
Later in the film, the voyeur is identified as Carlo Lisca, a photographer who specializes in<br />
war reportage and whose involvement in war is characterized by moral detachment and by an<br />
interest in its more lurid excesses, as his cynical statement 'There is a war and I am light as a<br />
souffle' implies; Bertolucci consequently creates a further similarity with the protagonist <strong>of</strong><br />
Peeping Tom. In Lisca's second encounter with Lucy, she is lying on the grass after a game<br />
<strong>of</strong> hide-and-seek and is wrestling playfully with another character, Richard, these exertions<br />
leaving her panting. By using a high camera angle to represent Lisca's gaze, Lucy is shot in a<br />
medium close-up to enhance her neck, her open mouth, her shoulders as they rest on the<br />
grass, and the rhythmic rise and fall <strong>of</strong> her chest. Through Lisca's gaze, they all become<br />
ambiguous signs <strong>of</strong> excitement; then by using a low camera angle to render Lucy's gaze,<br />
Lisca is seen showing no reaction, he simply puts on his sunglasses and walks away. In their<br />
subsequent dialogue, focusing on the possibility that he is Lucy's biological father, his<br />
contemptuous detachment confirms that he is very much in control <strong>of</strong> himself. This is<br />
confirmed in a later sequence in which he is referred to as 'that bastard" who likes looking at<br />
women 'relieving themselves'; he dismisses the allegation with a superficial comment that<br />
does not actually deny the accusation. This depiction is effective in making Lisca's character<br />
repugnant, the viewer's emotional, antipathetic response leading to Lisca being placed at the<br />
negative end <strong>of</strong> the viewer's hierarchy <strong>of</strong> character preference as this classification starts to<br />
298