Download (12MB) - University of Salford Institutional Repository

Download (12MB) - University of Salford Institutional Repository Download (12MB) - University of Salford Institutional Repository

usir.salford.ac.uk
from usir.salford.ac.uk More from this publisher
21.02.2013 Views

Lucy as a consumable item. He gives away the videotape in the same way as he might dispose of a porn magazine after flicking through it. As well as the prologue's emotional and intellectual resonances, by withholding all narrative information except the fact that Lucy is travelling to Tuscany and that her beauty attracts unsolicited attention, the film stimulates viewers' curiosity and directs their cognitive hypotheses towards the probability that sexuality will be an important ingredient in the film. Cynical voyeurism, repulsion and social awareness Later in the film, the voyeur is identified as Carlo Lisca, a photographer who specializes in war reportage and whose involvement in war is characterized by moral detachment and by an interest in its more lurid excesses, as his cynical statement 'There is a war and I am light as a souffle' implies; Bertolucci consequently creates a further similarity with the protagonist of Peeping Tom. In Lisca's second encounter with Lucy, she is lying on the grass after a game of hide-and-seek and is wrestling playfully with another character, Richard, these exertions leaving her panting. By using a high camera angle to represent Lisca's gaze, Lucy is shot in a medium close-up to enhance her neck, her open mouth, her shoulders as they rest on the grass, and the rhythmic rise and fall of her chest. Through Lisca's gaze, they all become ambiguous signs of excitement; then by using a low camera angle to render Lucy's gaze, Lisca is seen showing no reaction, he simply puts on his sunglasses and walks away. In their subsequent dialogue, focusing on the possibility that he is Lucy's biological father, his contemptuous detachment confirms that he is very much in control of himself. This is confirmed in a later sequence in which he is referred to as 'that bastard" who likes looking at women 'relieving themselves'; he dismisses the allegation with a superficial comment that does not actually deny the accusation. This depiction is effective in making Lisca's character repugnant, the viewer's emotional, antipathetic response leading to Lisca being placed at the negative end of the viewer's hierarchy of character preference as this classification starts to 298

evolve (M. Smith, 1995: 84-85). The sequences also guide viewers to recognize in him the embodiment of the cynicism which contemporary society increasingly uses to relate to human dignity and suffering. With his emotional aloofness, Lisca embodies one of the two kinds of voyeurism displayed in the film, specifically the role of the detached voyeur who perceives women as commodities. In this respect his visual exploitation of Lucy, his female 'victim', reflects Griselda Pollock's analysis of women's images within mainstream magazines. She suggests that 'Notions of patriarchal ideology engendered by a recourse to psychoanalysis are on their own inadequate and insufficiently historical and the issue must be located in terms of capitalism and bourgeois ideology for [...] one of the dominant significations of woman is that of sale and commodity' (Pollock, 1995: 142). Pollock considers Mulvey's interpretation of the male sexual gaze as directly connected to the Freudian formulation of the castration complex as outdated, due to the widespread 'directness of vaginal imagery' (Pollock 1995: 142), a position that is partly shared by John Ellis (Ellis, 1995: 159-161). In a later work, Mulvey herself acknowledges a 'formal relation' between contemporary capitalism and the aesthetics of Post-modernism (Mulvey 1996: 14). Lisca represents the most updated version of a capitalism which, having erased the notion of the individual value of human labour, now has the impersonality of knowledge in its sights, and seeks to establish the supremacy of the mass media over all aspects of intellectual thought. The lack of consideration for the specificity of the individual has reduced people to mere marketing targets for desirable goods and services which appear in every channel of mass communication, charged with symbolic meaning, to be sold, consumed, and disposed of. This dehumanizing process results in a dramatic loss of contact between people and reality, as Lisca's cynical exploitation of Lucy s obliviousness while asleep, his indifference towards wars, to the death of Lucy's mother and people in general, indicate. 299

Lucy as a consumable item. He gives away the videotape in the same way as he might<br />

dispose <strong>of</strong> a porn magazine after flicking through it. As well as the prologue's emotional and<br />

intellectual resonances, by withholding all narrative information except the fact that Lucy is<br />

travelling to Tuscany and that her beauty attracts unsolicited attention, the film stimulates<br />

viewers' curiosity and directs their cognitive hypotheses towards the probability that<br />

sexuality will be an important ingredient in the film.<br />

Cynical voyeurism, repulsion and social awareness<br />

Later in the film, the voyeur is identified as Carlo Lisca, a photographer who specializes in<br />

war reportage and whose involvement in war is characterized by moral detachment and by an<br />

interest in its more lurid excesses, as his cynical statement 'There is a war and I am light as a<br />

souffle' implies; Bertolucci consequently creates a further similarity with the protagonist <strong>of</strong><br />

Peeping Tom. In Lisca's second encounter with Lucy, she is lying on the grass after a game<br />

<strong>of</strong> hide-and-seek and is wrestling playfully with another character, Richard, these exertions<br />

leaving her panting. By using a high camera angle to represent Lisca's gaze, Lucy is shot in a<br />

medium close-up to enhance her neck, her open mouth, her shoulders as they rest on the<br />

grass, and the rhythmic rise and fall <strong>of</strong> her chest. Through Lisca's gaze, they all become<br />

ambiguous signs <strong>of</strong> excitement; then by using a low camera angle to render Lucy's gaze,<br />

Lisca is seen showing no reaction, he simply puts on his sunglasses and walks away. In their<br />

subsequent dialogue, focusing on the possibility that he is Lucy's biological father, his<br />

contemptuous detachment confirms that he is very much in control <strong>of</strong> himself. This is<br />

confirmed in a later sequence in which he is referred to as 'that bastard" who likes looking at<br />

women 'relieving themselves'; he dismisses the allegation with a superficial comment that<br />

does not actually deny the accusation. This depiction is effective in making Lisca's character<br />

repugnant, the viewer's emotional, antipathetic response leading to Lisca being placed at the<br />

negative end <strong>of</strong> the viewer's hierarchy <strong>of</strong> character preference as this classification starts to<br />

298

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!