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the film's dramatic pivot - appears inadequately grounded. Inevitably, Bertolucci's<br />

declaration that the incest theme was a development <strong>of</strong> the one presented in Before the<br />

Revolution, (Ungari, 1982: 35 and 195) immediately attached a psychoanalytical significance<br />

to the film whose durability has possibly restricted the development <strong>of</strong> alternative critical<br />

hypotheses about its meaning, hi this respect, the following analysis will interpret it<br />

differently, positing that, in emotional terms, La lima can be interpreted as the director<br />

expressing his mixed feelings towards America and its audiences - intended here as both<br />

viewers and critics.<br />

This chapter will trace a contradictory attitude <strong>of</strong> attraction and resentment in the<br />

film's framework and within a metaphorical meaning for the film that I will outline, an<br />

interpretation based on the mother figure, Caterina, embodying America and its capricious<br />

audiences, and on her son Joe embodying Bertolucci's attempts to elicit a greater<br />

understanding and appreciation <strong>of</strong> himself and his work in the States. These contrasting<br />

sentiments are responsible for the likely response <strong>of</strong> disorientation and occasional annoyance<br />

that viewers may feel while watching La luna. At a general level, a sense <strong>of</strong> attraction is<br />

evoked in the film's emotional structure, based on the viewer's fascination for opera music<br />

and performances, on a degree <strong>of</strong> enthralment at the film's daring sexual component, and on<br />

its lyrical, poetic sequences. This combination <strong>of</strong> elements implies an intention on<br />

Bertolucci's part to regain significance for American audiences through the use <strong>of</strong><br />

ingredients, such as the traditional cultural appeal <strong>of</strong> opera, and the eroticism <strong>of</strong> Tango, that<br />

had proved attractive to them.<br />

By contrast, a sense <strong>of</strong> authorial resentment emerges in the film's flat cognitive and<br />

intellectual structure, an approach that reflects Bertolucci's conviction - at the time - that the<br />

European tradition <strong>of</strong> analysing reality in political terms was extraneous to the Americans,<br />

(Ungari, 1982: 127) and he thereby attributed a limited interest in intellectual matters to<br />

273

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