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Download (12MB) - University of Salford Institutional Repository

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experiences generated by both worlds. The cinematic techniques used to obtain this result<br />

centre on the colour scheme, the acting style, and the dialogue. From the beginning <strong>of</strong> the<br />

film, viewers are presented with a strong chromatic contrast that places the warm oranges and<br />

reds <strong>of</strong> the monastery, built from natural materials and meant as a shelter from the outer<br />

environment, in contraposition with the elegant yet cold metallic blues and greys <strong>of</strong> Seattle's<br />

modem skyline and the Conrads' stylish house. The latter is built with refined materials and<br />

resembles a human aquarium overlooking the seascape through its glass walls. Although<br />

differing in style, the dwellings both represent a state <strong>of</strong> wellbeing, but the tones and colours<br />

associated with the Western world betray concerns which are also mirrored in the behaviour<br />

<strong>of</strong> Jesse's parents, who despite their apparent affective security and affluence look jaded and<br />

sombre.<br />

Lisa and Dean's disenchanted perspective characterizes the pragmatic gaze with<br />

which Western society views existence. Through their gaze the Tibetan monks' joyful<br />

tranquillity is perceived as amusing and even slightly suspicious for a modem society where<br />

people are constantly on guard. By contrast, the monks' spontaneity in appreciating Western<br />

progress without being in awe <strong>of</strong> it, elicits doubts concerning the West's confidence about its<br />

cultural supremacy. Evidence <strong>of</strong> this is contained in the sequence depicting the different<br />

approaches to astronomy shown by Lisa and the monk Sogyal. Although they both live in<br />

Seattle and teach maths, they conceive their subject differently: Sogyal links astronomy with<br />

human lives, his discipline generating endless amazement for him in terms <strong>of</strong> humanity<br />

somehow being influenced by the stars' infinite and timeless presence. By contrast Lisa<br />

simply replicates the Western concept <strong>of</strong> science as a means <strong>of</strong> expanding human knowledge<br />

to control world phenomena. The contrast between her condescending politeness and<br />

Sogyal's enthusiasm elicits the doubt that the price paid by Western society for modern<br />

thinking, which has brought abundant material comforts, has been the loss <strong>of</strong> more intimate<br />

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