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to the film's strategy <strong>of</strong> amalgamating Buddhist themes with those deriving from two major<br />

cultural components which form the basis <strong>of</strong> Western perspectives towards individual and<br />

social suffering: Greek mythology and the figure <strong>of</strong> Christ. The implied cross-references are<br />

arguably intended to suggest why Western society continues to be trapped in existential<br />

unhappiness, and to encourage reflection on the different ways in which Western and Eastern<br />

parts <strong>of</strong> the world have come to perceive human suffering. The element <strong>of</strong> Greek myth re-<br />

elaborated in the film concerns Pandora's Box,(l) which tells the story <strong>of</strong> a woman who (like<br />

Siddhartha) is drawn by her curiosity to disobey an order and open a forbidden box. Her<br />

gesture liberates human sufferings related to old age, poverty, illness, and death that spread<br />

across the world, and it forces her to ease her guilt by spending the rest <strong>of</strong> her life trying to<br />

alleviate people's pain. In Little Buddha, Siddhartha's desire to look beyond the sanitized<br />

reality established for him by his father is comparable to the opening <strong>of</strong> Pandora's Box, the<br />

character discovering the sufferings in the same order. But as regards the sequence depicting<br />

death, the camera framing and the close-up <strong>of</strong> the dead man's feet evokes Andrea Mantegna's<br />

famous painting // Cristo morto / TJie Dead Christ, who is depicted lying on a marble c<strong>of</strong>fin,<br />

his feet positioned towards the forefront <strong>of</strong> the canvas.<br />

References to Christianity also appear at an earlier stage <strong>of</strong> the film, when baby<br />

Siddhartha is presented at the age <strong>of</strong> two already able to speak, as he says 'I have been born<br />

to save all creatures from suffering', which echoes Jesus's words as he declares that he has<br />

been sent into the world to take on his shoulders the original sin <strong>of</strong> Adam and Eve. The<br />

astronomer who asserts that Siddhartha 'will be the master <strong>of</strong> the world' resembles the Magi<br />

honouring Jesus as the future 'King <strong>of</strong> the Kings'. Later, the scene depicting Siddhartha's<br />

renunciation <strong>of</strong> his regal status draws on St. Francis's life, with the evocative rite <strong>of</strong> cutting<br />

his hair, and the slowing down <strong>of</strong> the take is intended to emphasize the gesture's symbolism.<br />

Moreover, the dialogue continues to establish parallels between Buddha and the figure <strong>of</strong><br />

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