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In Little Buddha the goals are initially independent: Lama Norbu aims to find the<br />

Dalai Lama's reincarnation, whereas Dean aims to find a different approach to life. The<br />

narrative remains uncomplicated through the absence <strong>of</strong> 'process-oriented' elements, (Grodal<br />

1997: 119) but the expected outcome is delayed by the revelation that, besides Jesse, there are<br />

two other individuals who are possible reincarnations <strong>of</strong> the Dalai Lama. The development is<br />

designed to create suspense and force viewers to re-orient their hypothesis-making.<br />

Bertolucci's tendency to manipulate viewers' narrative expectations is reaffirmed by Little<br />

Buddha which ultimately confounds the expected outcome by introducing the final twist <strong>of</strong><br />

none <strong>of</strong> the youngsters actually being the definitive reincarnation <strong>of</strong> Tibet's spiritual leader.<br />

The extended narration <strong>of</strong> the gratifying journey in India takes on a paratelic mode that<br />

temporarily sidelines the two telic narrations, diverting the viewer's attention to the non goal-<br />

directed aspects <strong>of</strong> the narrative segment, which are intended to induce reflections on non<br />

Western-centred ideas <strong>of</strong> life.<br />

By contrast the narration <strong>of</strong> Siddhartha's life is connoted by a dreamlike and<br />

mythological quality designed to situate viewers in a passive position, in order to achieve the<br />

maximum affective impact. In this narrative strand, elements <strong>of</strong> the mise-en-scene signal to<br />

viewers that they are transcending reality, thus facilitating the passage from one mode <strong>of</strong><br />

engagement to the other. They include a past-tense voiceover narration, changes in the colour<br />

scheme, overexposed lighting, and theatrical costumes and make-up. These are the main<br />

elements that enable viewers to determine a scene's reality status, its deviation from normal<br />

perception, and its perceptual intensity (Grodal 1997: 30-31). The past tense voiceover shifts<br />

the narration away from the vividness <strong>of</strong> the present, and the 'deviation from normal<br />

perception' that alters the viewing experience in Little Buddha stems from a vibrant golden<br />

tone that characterizes an exotic and long gone world. This colour scheme endows the<br />

aestheticized images with an unreal quality, which is further emphasized by a perceptual<br />

260

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