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Piccolo Buddha /Little Buddha: A Journey into the Ethical through the Marvellous<br />

After The Last Emperor and The Sheltering Sky, which were both based on literary works,<br />

Piccolo Buddha/Little Buddha (1993) marked Bertolucci's return to developing and writing<br />

his films' scripts. This detail, together with a contemporary critical observation that<br />

recognized the value <strong>of</strong> the film's philosophical basis, (Grazzini 1999: 111-112) has<br />

prompted the following chapter to venture beyond the assumption that it centres on a<br />

simplistic opposition between West and East, in terms <strong>of</strong> unhappiness versus happiness in<br />

personal and societal contexts (Niogret 1999: 111). Hence, I will explore two themes in the<br />

film, the first represented by a mental journey into the essence <strong>of</strong> ethics, during which the<br />

West/East opposition becomes a more complex issue. This emerges from the notion that, far<br />

from denying the value <strong>of</strong> Western culture, the film warns against the distortion generated by<br />

its self-centredness.<br />

The second <strong>of</strong> the film's cornerstones is based on a visual journey during which its<br />

opulent visuals appear motivated not so much by Bertolucci's interest in making a<br />

'sumptuous work', (Socci, 1996: 83) but by an expression <strong>of</strong> his own personality through the<br />

creation <strong>of</strong> an aesthetic experience that evokes the emotional impact <strong>of</strong> wonder and<br />

amazement upon humanity and the nurturing <strong>of</strong> the human imagination. This archetypal<br />

sensation, the film implies, is dying out nowadays as a consequence <strong>of</strong> the pragmatism that<br />

dominates Western society. To clarify the nature <strong>of</strong> the film s journey theme, this chapter will<br />

analyse the two segments which compose the film, these relating to the depiction <strong>of</strong> the<br />

Buddha/Prince Siddhartha's life within the story <strong>of</strong> a young boy assumed to be the<br />

reincarnation <strong>of</strong> the Dalai Lama. As a consequence, it will be indicated how the viewer's<br />

cognitive and affective engagement is split between these two segments as they require<br />

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