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Stealing Beauty, where Kit's implied perspectives re-surface and are developed through<br />

characters - Lucy and Miranda - who are no longer afraid <strong>of</strong> declaring that their<br />

independence does not contradict their need for romance. Therefore, in The Sheltering Sky,<br />

although Kit's doubts and disorientation are mainly conveyed through mute expressivity, her<br />

destiny has an intellectual resonance that will induce reflection among viewers - not just<br />

female spectators - who are sensitive to the difficulties <strong>of</strong> women attaining self-realization in<br />

modern society, regardless <strong>of</strong> the laws and cultures in a given social order.<br />

La mode retro as the film's contextual frame<br />

In his analysis <strong>of</strong> cinema's use <strong>of</strong> metaframes which form a style or structure within which a<br />

film's action is embedded, Grodal asserts that 'the addresser establishes a complicity <strong>of</strong><br />

fascinations between himself and the spectator", the result being that 'the freedom and<br />

subjectivity <strong>of</strong> the viewer is moved from the level <strong>of</strong> fictional simulation <strong>of</strong> action to the level<br />

<strong>of</strong> perceptual and affective simulation' (Grodal, 1997: 229). He identifies in nostalgia and<br />

retro films the use <strong>of</strong> 'history and historical pattern as an embedded space for negotiating<br />

social roles and common denominators'; he differentiates the two film types by asserting that<br />

nostalgia films presuppose a mental model 'analogous to those used for memories', while 'la<br />

mode retro is a more self-conscious version <strong>of</strong> the nostalgia film\ in that 'the self-referential<br />

film highlights the fact that experience is a patterned social construction' (Grodal, 1997:<br />

230). More specifically, in the retro film, the double position <strong>of</strong> the viewer's reception<br />

situation is produced by the fact that:<br />

The retro film makes the coded character <strong>of</strong> systems <strong>of</strong> consciousness and pleasure explicit [...] so that<br />

present-day viewers know that other viewers also participate in their blend <strong>of</strong> nostalgic affect and<br />

distance, and therefore viewers share not only identification with the fiction but also the voyeuristic<br />

viewer-persona (Grodal 1997: 230).<br />

The connotation <strong>of</strong> The Sheltering Sky as a retro film centres on the fact that the film embeds<br />

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