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significant that as a couple, they only come to terms with their relationship as they sit and<br />

watch the sun go down, over a vast plain, at the time when the two lights pass each other. It is<br />

only then that they find their truth/ (Storaro, 1990: 88). The dialogue, the acting, the lighting<br />

and the use <strong>of</strong> different framings ranging from extreme long shots highlighting the<br />

insignificant vulnerability <strong>of</strong> Port and Kit in the desert - at times their act <strong>of</strong> lovemaking<br />

almost dissolves into the landscape - to extreme close-ups, are used to indicate that the<br />

characters' response to the desert's overwhelming natural presence is a form <strong>of</strong> emotional<br />

annihilation.<br />

The affective experience <strong>of</strong> the characters could be termed sublime. William Hope's<br />

cinematic contextualization <strong>of</strong> the sublime is relevant to this analysis <strong>of</strong> The Sheltering Sky,<br />

clarifying the concepts underpinning this sequence's emotional structure (Hope, 2002: 134).<br />

The aspects <strong>of</strong> the sublime relevant here include the overwhelming affective impact that<br />

natural entities can have on humans, and the link between experiences <strong>of</strong> the sublime and<br />

ethical aspirations, particularly the longing for an ideal life. Among natural entities as sources<br />

<strong>of</strong> the sublime, Dionysius Longinus indicated large rivers like the Nile and immense oceans<br />

as having awe-inspiring properties (Longinus, 1819: 28). In later debates on the concept,<br />

Longinus's indications were extended, and references to landscapes such as that featured in<br />

The Sheltering Sky can be found in Joseph Priestly's references to 'extensive plains' (Priestly,<br />

1777: 119-123), and Joseph Addison's observation that 'a vast uncultivated desert' can<br />

possess sublime qualities (Addison, 1712: 62). Philosophers agree that the inherent qualities<br />

<strong>of</strong> objects which elicit the sublime are those <strong>of</strong> vastness and uniformity, perspectives<br />

summarized by John Baillie: 'Where an object is vast and at the same time uniform, there is<br />

to the imagination no limits <strong>of</strong> its vastness, and the mind runs out into infinity (Baillie, 1747:<br />

90). These concepts are perfectly represented by the desert, since its size and uniformity <strong>of</strong><br />

colour, together with the idea <strong>of</strong> its origins going beyond human memory, elicit a sense <strong>of</strong> the<br />

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