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it is Last Tango in Paris, and in the relevant chapter I will also explain my reservations about<br />

some interpretations that condition Kolker's analysis.<br />

As regards the use <strong>of</strong> Verdi's music in The Spider's Stratagem, Kolker's view that it<br />

contributes to intensify Bertolucci's way <strong>of</strong> displaying the 'spectacle <strong>of</strong> fascism and the<br />

spectacle <strong>of</strong> Athos's production <strong>of</strong> history' is persuasive, (Kolker, 1985: 124) but less<br />

convincing is the connection that he makes between the characters <strong>of</strong> Verdi's opera Rigoletto<br />

and those <strong>of</strong> Stratagem, notably Rigoletto/Athos senior and Gilda/Athos junior. Rigoletto is a<br />

despicable personality, whose ill fate - that <strong>of</strong> suffering the same abuse that he has helped the<br />

Duke to inflict upon courtiers - appears deserved. The eventual pity elicited towards his<br />

character derives from the high price he pays, that <strong>of</strong> the killing <strong>of</strong> his young, innocent<br />

daughter.(l) The case <strong>of</strong> Athos senior is different, not only because he ultimately <strong>of</strong>fers his<br />

own life for the benefit <strong>of</strong> a cause, but also because the film's ending does not solve the<br />

riddle <strong>of</strong> his actions or establish whether his behaviour betrays the expectations <strong>of</strong> his<br />

<strong>of</strong>fspring, Athos junior; instead it remains shrouded in ambiguity. For the same reason I do<br />

not think that TJre Spider's Stratagem features 'in a reverse <strong>of</strong> the events <strong>of</strong> the opera, a son<br />

who mistakes the identity <strong>of</strong> his father' (Kolker, 1985: 123). Finally, with regard to Kolker's<br />

view that in The Tragedy <strong>of</strong> a Ridiculous Man terrorism is merely 'the initiating element <strong>of</strong><br />

the film's discourse' as 'it remains, by and large, outside <strong>of</strong> that discourse - or buried deep<br />

within it' (Kolker, 1985: 166), I will counterpoint that terrorism is the focus <strong>of</strong> the whole<br />

film. However, there is a closer convergence between this volume and Kolker s consideration<br />

<strong>of</strong> La luna more as 'an indication <strong>of</strong> Bertolucci's momentary loss <strong>of</strong> formal and narrative<br />

control [...] - possibly in reaction to the debacle <strong>of</strong> 1900 - than as a Freudian exercise'<br />

(Kolker, 1985:8).<br />

In this context, Kolker's observation that the potential <strong>of</strong> Bertolucci's work for<br />

Freudian interpretation 'has been <strong>of</strong> great interest to American critics' (Kolker, 1985: 8)<br />

19

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