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leadership, which is arguably assumed by the character <strong>of</strong> Anita, but to a lesser degree. But<br />

these individual positive sentiments experienced by the viewer towards single characters are<br />

outweighed by the solid allegiance that evolves towards the peasants as a group. The<br />

materialization <strong>of</strong> the peasants as a collective protagonist is achieved through the descriptive<br />

quality cast on the narration by the extensive use <strong>of</strong> external focalization, (Branigan, 1992:<br />

102-104) a narration attached to none <strong>of</strong> the intra-diegetic characters. In 1900 the perspective<br />

behind the narration can be traced to the subjectivity behind the camera which powerfully<br />

cues indignation and compassion towards the peasants based on what, emotionally and<br />

cognitively, is identified as the criterion <strong>of</strong> wrongfulness, which galvanizes a spectator's<br />

solidarity when screen scenarios depict mistreatment (Carroll, 1999: 25-26). In fact when<br />

Bertolucci was asked about his personal reading <strong>of</strong> the twentieth century, he replied that<br />

when shooting 1900 he was filled with a sense <strong>of</strong> injustice, above all for the peasants' destiny<br />

(Fantoni Minnella, 2004: 233).<br />

Conclusion<br />

The film's tw<strong>of</strong>old emotional essence, based around empathy and condemnation, builds<br />

slowly and reaches an appreciable intensity in the violent scenes, which contain an intrinsic<br />

shock value, hi this context, 1900 perhaps does not cause the same degree <strong>of</strong> distress as other<br />

films on a similar subject, such as La notte di San Lorenzo (1982) by Emilio and Vittorio<br />

Taviani, the latter being a work whose sense <strong>of</strong> intense anguish - elicited by the Nazi/Fascist<br />

ferocity against a village in Central Italy - remains consistently high. What marks the<br />

difference between 1900 and related works, like La notte di San Lorenzo, is a tenser, tighter<br />

rhythm achieved by the Taviani brothers by limiting the length <strong>of</strong> their narrative. By contrast,<br />

the form <strong>of</strong> 1900, with its extended narrative and emotional ebbs and flows, contains a more<br />

intellectual ambition to encourage meditation on the causes and the consequences <strong>of</strong> the<br />

historical events. The mise-en-scene appears designed to reflect symbolic elements: the<br />

217

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