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population by the scene depicting the ball for the blind, where a gigantic flag surrounded by<br />

Fascist symbols dominates from the back wall; the appearance in the narrative <strong>of</strong> Clerici's<br />

father as a former Fascist <strong>of</strong>ficer, a character not mentioned in Moravia's novel; the<br />

replacement <strong>of</strong> Moravia's Christian ethics with ethics <strong>of</strong> laicism, typified by the reference to<br />

Plato's discourse on the blindness <strong>of</strong> cave dwellers; and finally the way in which Clerici is<br />

given dialogue that overtly criticizes Pr<strong>of</strong>. Quadri for abandoning Italy and blames him for<br />

Clerici becoming a Fascist, all open up a range <strong>of</strong> questions requiring intellectual evaluation.<br />

However, the peculiarity <strong>of</strong> The Conformist lies in the way that its activation <strong>of</strong><br />

associations, based on history, psychology, philosophy, and art, is embedded in a stylish, noir<br />

framework, which gives the film pr<strong>of</strong>undity at both intellectual and affective levels. With The<br />

Conformist, Bertolucci explored an artistic direction that could satisfy his auteurist<br />

aspirations while remaining aesthetically and narratively accessible for mainstream film<br />

viewers. A fundamental contribution to this goal was made by Franco Arcalli whom - as the<br />

director recalls - Bertolucci's cousin Giovanni forced the director to accept in the role <strong>of</strong> film<br />

editor (Ungari, 1982: 72). Bertolucci credits Arcalli with helping him discover that in the<br />

editing phase there is still room for improvisation, and admits that Arcalli helped him to<br />

conceive <strong>of</strong> editing not as the negation <strong>of</strong> creativity, but as a moment <strong>of</strong> enhancement<br />

(Ungari, 1982: 72-73). Intellectually consistent and emotionally intense throughout, The<br />

Conformist constitutes the most successful attempt by Bertolucci to combine a subjective<br />

auteurist perspective with the visual and technological verve <strong>of</strong> commercial Hollywood<br />

production. However, this theoretical amalgamation, that might be termed "the third way',<br />

would be less effectively achieved in Bertolucci's subsequent works, many <strong>of</strong> which did not<br />

attain the same equilibrium between intellectual pr<strong>of</strong>undity and cinematic spectacle.<br />

200

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