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with the disturbing fates <strong>of</strong> impotent screen protagonists, the critic indicating how their<br />

identification with the screen figure becomes purely perceptual. This is a defensive act during<br />

which 'the mind dissociates perceptions and emotions in strongly negatively charged<br />

situations, as when people involved in catastrophes experience them as happening to<br />

somebody else' (Grodal, 1997: 158). Therefore the film's disconcerting emotional mood -<br />

diffused by its visuals and mise-en-scene - is intensified by the traumatic development <strong>of</strong> its<br />

strongest moment <strong>of</strong> viewer/character empathy.<br />

Between history and nostalgia<br />

The narrative sequence where Anna Quadri advises Giulia regarding fashion, jewellery and<br />

Parisian entertainment supplements Anna's femmefatale attributes by giving the character an<br />

alluring, worldly knowledge, but it also endows sections <strong>of</strong> the film with a glamorous<br />

elegance and sensual pleasure, as displayed in the dancing sequence. The Paris sequence,<br />

together with other elements <strong>of</strong> the film's mise-en-scene, was instrumental in it being<br />

categorized as a nostalgia film in the sense used by Fredric Jameson in his analysis <strong>of</strong> the<br />

dialectic between political films and mass culture. Jameson argues that the element that<br />

makes historical films inauthentic and therefore turns them into nostalgia films is 'the cult <strong>of</strong><br />

the glossy image, as a whole new technology [...] has allowed its lavish indulgence in<br />

contemporary film' (Jameson, 1992: 85). He identifies in the precise (re)construction <strong>of</strong><br />

period style - above all <strong>of</strong> art deco - the formal element on which many nostalgia films<br />

depend, so much so that he actually redefines the term as 'nostalgia-deco film" (Jameson<br />

1992: 225). Jameson mentions The Conformist several times, but succinctly, so his ultimate<br />

evaluation <strong>of</strong> the film remains unclear. On the one hand he considers it as part <strong>of</strong> the 'range<br />

<strong>of</strong> contemporary nostalgia culture' deriving from the French categorization <strong>of</strong> such films as<br />

pastiche reinventing 'the style, not <strong>of</strong> an art language, but <strong>of</strong> a whole period' (Jameson 1992:<br />

84).<br />

192

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