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together' (Ungari, 1982: 51). This recollection may be considered interesting and perhaps<br />

amusing, but it is not particularly relevant to the crux <strong>of</strong> the question. Fortunately, in other<br />

contexts Bertolucci is more open, and the book represents a source <strong>of</strong> declarations about his<br />

life, his films, and about his relationships with collaborators and producers. On this issue, a<br />

substantial section articulates Bertolucci's views on the distribution battle for his film 1900 -<br />

(Ungari, 1982: 128-132) and on different shifts <strong>of</strong> orientation in his film-making, such as in<br />

his attitude towards editing (Ungari, 1982: 71-73). Several <strong>of</strong> these declarations will be<br />

referred to in this study, sometimes in parallel with statements on the same topics given by<br />

Bertolucci to other interviewers, in an attempt to clarify his artistic discourse.<br />

The second section <strong>of</strong> significance for my study <strong>of</strong> Bertolucci's films is entitled<br />

'Hollywood versus Eisenstein versus Renoir versus Godard', because it reflects the<br />

ambiguities and contradictions <strong>of</strong> Bertolucci's entire output. The director asserts that his idea<br />

<strong>of</strong> cinema is that <strong>of</strong> a lengthy film whose sequences bear the hallmarks <strong>of</strong> many directors in a<br />

complex game <strong>of</strong> cross-references, quotations, influences and so on. But this imaginary film<br />

also includes turning points that break the continuity, as exemplified by Godard's A bout de<br />

souffle. Bertolucci also clarifies that for the notion <strong>of</strong> a 'cinema <strong>of</strong> seduction' he intends the<br />

cinema <strong>of</strong> Max Ophuls, Orson Welles and Joseph von Sternberg and their use <strong>of</strong> the camera;<br />

the work <strong>of</strong> Yosujiro Ozu and John Ford, and their portrayal <strong>of</strong> lived experience; and the<br />

films <strong>of</strong> Jean Renoir, whose work combines both <strong>of</strong> the above qualities (Ungari, 1982: 177).<br />

On the one hand, this statement reflects the sophisticated influences on Bertolucci's film-<br />

making, and also, therefore, his ambition to address audiences able to appreciate them; on the<br />

other, it is revealing in terms <strong>of</strong> the light it sheds on the 'accumulation factor' <strong>of</strong> influences<br />

that are traceable in his films, which, when incorporated into a coherent filmic vision or<br />

structure, result in effective cinematic art, but which, when applied to Bertolucci's later work<br />

such as Hie Dreamers, create a detrimental, overloaded effect. Ranvaud's interview with<br />

15

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