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II conformista/The Conformist: The Foundation <strong>of</strong> Bertolucci^s Theoretical 'Third Way'<br />

In 1970, as well as The Spider's Stratagem, Bertolucci released // Conformista / The<br />

Conformist which represents his first complete attempt to blend Classic Hollywood<br />

conventions with European auteur cinema. In this sense it represents a turning point in his<br />

conception <strong>of</strong> film-making, a shift in orientation generated by his forced reassessment <strong>of</strong> his<br />

artistic perspectives after the failure <strong>of</strong> Partner, In this respect Bertolucci himself stated:<br />

'Perhaps part <strong>of</strong> my process <strong>of</strong> liberation was the acceptance <strong>of</strong> the fact that I had always<br />

wanted to create a spettacolo [...] with The Conformist I really accepted the role <strong>of</strong> author <strong>of</strong><br />

story films' (Bachmann, 1973: 96). With regard to financing the film, asked if he had a<br />

'guilty conscience' in accepting American money - something that Godard was refusing at<br />

that time - Bertolucci denied it, but admitted his unease at the contradictions that arose from<br />

the need for finance in cinema, a problem that was difficult to resolve. He praised Godard's<br />

viewpoint, but stated that this was not the only valid stance to take; in his view Godard's<br />

choice was due to not wanting to be a leader any more (Goldin, 1972: 66). On Bertolucci's<br />

high regard for Godard, there is a significant anecdote about their meeting after the premiere<br />

<strong>of</strong> The Conformist in Paris, at a more mundane venue, a 'drugstore in St. Germain' where<br />

Godard had asked Bertolucci to meet him. But Godard - Bertolucci recounts - only stopped<br />

for a second to give him a picture <strong>of</strong> Mao on which he had written 'II Faut Lutter Contre<br />

L'Egoisme et L'lmperialisme' (Ungari, 1982: 237). While Bertolucci did not subscribe to this<br />

tendency to sanctify Mao and to turn one's support for Maoism into blind faith, (Ungari,<br />

1982:237) the fact that he willingly met with Godard, being interested to hear his opinion <strong>of</strong><br />

The Conformist, problematizes the critical writing that has sought to demonstrate that, for<br />

Bertolucci, the film marked the point at which he ceased to consider Godard as his cinematic<br />

mentor, these assertions usually being based on elements such as Bertolucci using Godard's<br />

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