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178-180). Yet the way the events are depicted relies on a subjective evocation <strong>of</strong> history,<br />

rather than on an objective representation, both films featuring narrations constructed<br />

according to the codes <strong>of</strong> nostalgia films, which are deployed in The Conformist through the<br />

glossy, evocative quality <strong>of</strong> the images in segments <strong>of</strong> the film, and in 1900 through<br />

references to paintings <strong>of</strong> the time. In addition, the peculiar construction <strong>of</strong> the scenes <strong>of</strong><br />

violence creates a dreamlike effect that blurs their reality status. This stylistic choice endows<br />

the films with an intense quality, due to the vivid sensations that they elicit. Additionally, the<br />

films present emotion structures based on general moods that envelop viewers from<br />

beginning to end, being achieved mainly through colour schemes and lighting. In this respect,<br />

Bertolucci's comments about the construction <strong>of</strong> 1900 being linked to a four season colour<br />

scheme explain the stylistic choices that shaped it. In general, however, the emotions<br />

engendered by the films tend to be predicated on the depiction <strong>of</strong> landscapes or situations,<br />

and rarely on identification with the characters, towards whom the viewer's lack <strong>of</strong> allegiance<br />

is significant when compared with the prolonged alignment that viewers <strong>of</strong>ten have with the<br />

films' key figures. The films restrict the viewer's cognitive activity <strong>of</strong> elaborating<br />

hypotheses; The Conformist, presents a retarded and distributed narrative - according to the<br />

film's reconfiguration <strong>of</strong> American and French noir conventions. A predominance <strong>of</strong><br />

paratelic qualities characterizes 1900, given that the viewer's supposed pre-existing<br />

knowledge <strong>of</strong> the film's historical subject matter makes the narrative a process <strong>of</strong> displaying<br />

events rather than unfolding them in a process <strong>of</strong> disclosure.<br />

References<br />

Kolker, R. P. (1985) Bernardo Bertolucci, London: BFI Publishing.<br />

Mirabella, JC. and Pitiot, P. (1991) Intervista a Bernardo Bertolucci, Rome: Gremese<br />

Editore.<br />

180

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