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notion that 'Decadence cultivates a fastidious affection for the disreputable' and that it<br />

'stresses the interrelationship <strong>of</strong> virtue and vice, beauty and ugliness' (Reed, 1985: 14). The<br />

scenes are <strong>of</strong>ten lugubrious, closer to a morbid adult maturity than to the exuberance <strong>of</strong><br />

inexperienced youth.<br />

The sequence <strong>of</strong> Theo masturbating before a poster <strong>of</strong> Marlene Dietrich while being<br />

watched by Matthew and Isabel exemplifies this contrived prurience. The characters'<br />

positioning, with Theo distanced from Isabel and Matthew, creates a performance space<br />

characterized by separation and silence, this being interrupted only by the noise <strong>of</strong> the<br />

physical act. Contemporary 1960s values <strong>of</strong> spontaneity, collectivity and interaction are<br />

absent, and the scene evokes a sense <strong>of</strong> oppression with Theo perceived as a victim <strong>of</strong> a<br />

demeaning forfeit rather than the protagonist <strong>of</strong> a provocative gesture to dispel any lingering<br />

inhibitions. In a suitably gratuitous epilogue to the scene, Isabel runs her fingertips over her<br />

brother's sperm which is splashed over the poster. A similar impression evolves as Isabel is<br />

deflowered by Matthew on the kitchen floor in the presence <strong>of</strong> Theo, who is portrayed<br />

nonchalantly frying eggs nearby. Echoing the way Isabel explored the texture <strong>of</strong> his sperm,<br />

Theo kneels to touch his sister's vaginal discharge, a gesture which is repeated by an<br />

astonished Matthew, before he embraces Isabel and weeps with her. Here too the scene's<br />

composition, combined with the verbal silence and the calculatedly slow pace <strong>of</strong> the take,<br />

removes any hint <strong>of</strong> romantic love or joyfulness, while generating a disconcerting sense <strong>of</strong><br />

objectification rather than sensual satisfaction. These examples, together with the<br />

idiosyncratic camerawork discussed earlier, establish the presence <strong>of</strong> a subjectivity that has<br />

little in common with youthful exuberance, and they open up a range <strong>of</strong> considerations that<br />

go beyond questions <strong>of</strong> aesthetics. Paradoxically, in a film that purports to depict an era<br />

characterized by a progressive liberation <strong>of</strong> the individual, many <strong>of</strong> it sequences hint at a<br />

more exploitative dynamic at its point <strong>of</strong> production. Perhaps the visual excess in T\ie<br />

175

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