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strategy to protect the three protagonists (and ultimately himself) from the harshness <strong>of</strong> real<br />

life. This is a condition already depicted in Tango where Paul is saved from his own<br />

destructive desperation after his wife's suicide, and in The Sheltering Sky where Kit - as I<br />

will discuss later - is protected against self-abandonment and annihilation after her husband's<br />

death. This process reflects Weitman's consideration that sexual pleasure entails "experiences<br />

<strong>of</strong> erotic inclusion' in which lovers cease to feel isolated 'in a largely indifferent [...] or<br />

hostile world' (Weitman, 1999: 85). Viewers are easily aligned with all three characters'<br />

desires and uncertainty, and although there may be intellectual frustration at the way the<br />

narrative disconnects itself from its socio-historical context, it is likely that most viewers'<br />

emotional and cognitive engagement with the narrative will converge into a desire for the<br />

characters to attain a sense <strong>of</strong> harmonious fulfilment.<br />

The incongruousness <strong>of</strong> decadent style<br />

Cas Wouters' analysis <strong>of</strong> the evolution <strong>of</strong> human relationships since the 1960s' sexual<br />

revolution indicates how, in the 1960s, 'for the first time, women themselves actively took<br />

part in public discussions about their carnal desires and a more satisfactory relationship', and<br />

how the 'emancipation <strong>of</strong> women ran in tandem with changes in public morality as well as in<br />

individuals' codes and ideals regarding love and sex' (Wouters, 1999: 188). By contrast, in<br />

The Dreamers, the protagonists' sexual experimentation is characterized by a secluded<br />

bourgeois 'privacy' in the cavernous apartment which is nevertheless rendered claustrophobic<br />

by the way Bertolucci frames the protagonists within it. Combined with the elements <strong>of</strong><br />

incest implied in the narrative, this depiction is arguably inappropriate for the social context<br />

<strong>of</strong> the late 1960s, and is partly responsible for the film being perceived as unconnected to real<br />

events. This conceptual dissonance extends to the mise-en-scene, which casts an aura <strong>of</strong><br />

decadence on the visual experience. Above all, the potentially arousing qualities <strong>of</strong> the film's<br />

sexual sequences are frequently transmuted into uneasiness, as they reflect John Reed's<br />

174

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