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Yet, ultimately disillusioned by Paul's self-centred nature and feeling threatened by his<br />

aggressive attitude, she eventually kills him.<br />

The rejection <strong>of</strong> social identity<br />

Paul's depiction as an individual tormented by social constraints evokes the antiheroes<br />

created by Luigi Pirandello, particularly Vitangelo Moscarda in Uno, nessuno e centomila<br />

(1909) - and Mattia Pascal - the protagonist <strong>of</strong> II fu Mattia Pascal (1904). Paul suffers from<br />

Moscarda's anguish at not being able to recognize his interior nature in the perception that<br />

others have <strong>of</strong> him, and consequently rejects any personal attributes - especially names -<br />

which are likened to cages that imprison the true self. Paul also shares Pascal's painful<br />

awareness <strong>of</strong> an inescapable personal destiny which is mapped out by a person's miserable<br />

origins. In particular, Paul abolishes the use <strong>of</strong> names to achieve maximum indeterminacy<br />

between him and Jeanne, and when she later comments: 'I must invent a name for you', he<br />

dryly replies: 'I've been called a million names all my life... I don't want any'. In another<br />

scene, after narrating his miserable background, Paul leaves Jeanne (and the viewers) in<br />

doubt about the authenticity <strong>of</strong> his story. Bertolucci's emphasis on the way names can be<br />

instrumentalized as reductive labels, together with the ambiguous account that emerges <strong>of</strong><br />

Paul's past life, implies the difficulties in elaborating any reliable notion <strong>of</strong> an individual's<br />

interior identity, a concept characterizing Pirandello's work. Two analogies further connect<br />

Paul to the character <strong>of</strong> Moscarda; both are shot by the only person (a woman) with whom<br />

they have been able to share fragments <strong>of</strong> their authentic selves, and with whom they wanted<br />

to start everything again. The second parallel is that both women use guns that belonged to<br />

their dead fathers. Therefore the film elicits an intellectual engagement that - despite<br />

Bertolucci's movement towards the mainstream in terms <strong>of</strong> production and casting - has a<br />

strong resonance for viewers familiar with European and particularly Italian literary history.<br />

146

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