Download (12MB) - University of Salford Institutional Repository
Download (12MB) - University of Salford Institutional Repository Download (12MB) - University of Salford Institutional Repository
sense of solitude and uselessness. The picture on the right evokes Cretacic Rocks in Riigen by Caspar David Friederich; it shows a bleak seascape viewed through white rocks which form a sort of eye, an effect which creates an impression of a two-way viewing process, the viewer's eye being drawn towards the sea and also internally towards two small figures, one of them kneeling, who seem to talk at a distance. The camera pans from the picture towards Giacobbe and vice versa, as he - crouched childishly on the floor and against the wall - reflects on his miserable condition, in dialogue with the double who is also crouched down, but in a wardrobe. The scene creates an effect similar to the picture, in terms of positioning the viewer as a beholder of both the diegetic world and the extra-diegetic world of the author's expression. In the performances of Giacobbe and the double, Expressionist rhetoric takes the form of existentialist monologues punctuated by literary and poetic metaphors. The characters' lines are full of peculiar utterances, notably a repetition of the words 'freedom', 'theatre' and the phrase 'let's throw off the masks', shouted in different tones. The statement 'It is forbidden to forbid, it is prohibited to prohibit' is recited like a litany. The image of Giacobbe exhausting himself in screaming out his social discomfort - through a combination of anguished outbursts and rhetorical language - is the result of Bertolucci's fusion of Expressionist rhetoric with the disturbing qualities of Artaud's theatre. These two stylized representational modes, which shape Partner in visual and narrative terms, demand continuous mental associations and confer an emotional charge upon the film's intellectual concerns regarding the troubled rapport between the individual and society. They establish a desolate mood of angst throughout the film, and provide bursts of emotion during Giacobbe's moments of despair. 134
The Godardian scheme Partner's debt to Godard's film-making resides in the constant distancing of viewers from the ongoing action through different devices. One frequent effect is a stylized camera perspective that cannot be attributed to a diegetic character's viewpoint; this is created by the camera being positioned frontally and close to the diegesis, a perspective that erases spatial depth and stresses the stylization of the performance. Additionally, throughout Partner, viewers focus on deciphering the meaning of the viewed, but also on identifying the cross- references and intellectual associations that are featured in the narration. Godard's location shooting techniques, and his idiosyncratic dissections and insertions of Hollywood genres in his work, (3) albeit in a more theatrical configuration, also occur in Partner. However, unlike Godard's films, in which the subversion of traditional cinematic codes can militate against emotional viewer engagement, Partner foregrounds the tendency of Bertolucci's work to generate emotion during the viewing experience; indeed, even the way in which he exposes the nature of cinematic devices cues emotional responses. Bertolucci himself recognized that even in Partner there is a degree of abandonment to the magic of cinema, (Ungari 1982: 52) and that it would have been impossible to create that 'distancing from emotion of the type Godard does' given the film's emphasis on dementi's acting style which was classical and 'entirely against Brecht'(Apra-Ponzi-Spila,1968: 46). Moreover, Bertolucci's manipulations of cinematic techniques feature a self- consciousness that sometimes borders on the comic, and they invariably feature a fusion of the emotional and the intellectual. One re-elaboration is of a scene from Murnau's Nosferatu (1922), a film to which Bertolucci alludes in the prologue. A night sequence shows Giacobbe wandering around the city; his shadow, thanks to the lighting and to the camera position - which, from a straight-on angle moves to a high angle - gradually outgrows him in such a way that it menacingly assumes a life of its own. The scene subsequently shifts towards the 135
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- Page 127 and 128: Moravia, A. (1971) lo e lui, (1990)
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sense <strong>of</strong> solitude and uselessness. The picture on the right evokes Cretacic Rocks in Riigen by<br />
Caspar David Friederich; it shows a bleak seascape viewed through white rocks which form a<br />
sort <strong>of</strong> eye, an effect which creates an impression <strong>of</strong> a two-way viewing process, the viewer's<br />
eye being drawn towards the sea and also internally towards two small figures, one <strong>of</strong> them<br />
kneeling, who seem to talk at a distance. The camera pans from the picture towards Giacobbe<br />
and vice versa, as he - crouched childishly on the floor and against the wall - reflects on his<br />
miserable condition, in dialogue with the double who is also crouched down, but in a<br />
wardrobe. The scene creates an effect similar to the picture, in terms <strong>of</strong> positioning the<br />
viewer as a beholder <strong>of</strong> both the diegetic world and the extra-diegetic world <strong>of</strong> the author's<br />
expression.<br />
In the performances <strong>of</strong> Giacobbe and the double, Expressionist rhetoric takes the form<br />
<strong>of</strong> existentialist monologues punctuated by literary and poetic metaphors. The characters'<br />
lines are full <strong>of</strong> peculiar utterances, notably a repetition <strong>of</strong> the words 'freedom', 'theatre' and<br />
the phrase 'let's throw <strong>of</strong>f the masks', shouted in different tones. The statement 'It is<br />
forbidden to forbid, it is prohibited to prohibit' is recited like a litany. The image <strong>of</strong> Giacobbe<br />
exhausting himself in screaming out his social discomfort - through a combination <strong>of</strong><br />
anguished outbursts and rhetorical language - is the result <strong>of</strong> Bertolucci's fusion <strong>of</strong><br />
Expressionist rhetoric with the disturbing qualities <strong>of</strong> Artaud's theatre. These two stylized<br />
representational modes, which shape Partner in visual and narrative terms, demand<br />
continuous mental associations and confer an emotional charge upon the film's intellectual<br />
concerns regarding the troubled rapport between the individual and society. They establish a<br />
desolate mood <strong>of</strong> angst throughout the film, and provide bursts <strong>of</strong> emotion during Giacobbe's<br />
moments <strong>of</strong> despair.<br />
134