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prologue to the film's narration. The protagonist - Giacobbe - is a docile and frustrated man<br />

living in a claustrophobic flat, whose only company is his servant Petruschka (the same name<br />

as his counterpart in Dostoevsky's novel arguably facilitates the viewer's recollection <strong>of</strong> the<br />

story's Russian origins). Giacobbe, a drama teacher in Rome, suffers continuous<br />

humiliations, especially regarding his love for the shallow Clara, since her family considers<br />

him inadequate because <strong>of</strong> his lower social class. His vengeful intentions remain at a useless<br />

declamatory level until the mysterious appearance <strong>of</strong> his double. Here the analogies with<br />

Dostoevsky's novel end, because while in the book the double is depicted contemptuously<br />

because he adheres to the hypocrisy <strong>of</strong> bourgeois society, in the film he organizes violent<br />

responses to Giacobbe w s private and social situations. As the film unfolds, the double kills<br />

Clara and an attractive saleswoman; the drama students first embrace but eventually<br />

withdraw from the double's revolutionary project. After this failure, Giacobbe and the double<br />

disappear to continue their existentialist conversations.<br />

Using avant-garde theatre to create intense and saturated modal qualities<br />

The sequence which begins the narrative <strong>of</strong> Partner shows Giacobbe reading aloud, in a<br />

declamatory style, from Artaud's Le theatre et son double. This quotation and its delivery<br />

signal Bertolucci's intention to translate into cinematic form the European quest to give the<br />

performing arts a pedagogical role in society. A link between Partner and Artaud's work was<br />

recognized by critics, who traced Bertolucci's first articulation <strong>of</strong> the French dramatist's<br />

theories to the short film Agonia, which he shot in 1967 for the collective film Vangelo 70,<br />

and which was distributed in 1969 under the title Amore e Rabbia (Socci 1996: 34). The short<br />

is constructed around a long take showing people at the bedside <strong>of</strong> a dying cardinal. The<br />

performance is highly gestural; figures emerge from the floor or from elsewhere in the room,<br />

try to seize the cardinal, and then fall back again. Movement and words (never in form <strong>of</strong><br />

dialogues) evoke memories and thoughts from the cardinal's guilty conscience. Bertolucci<br />

130

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