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manages to expand the flimsy substance <strong>of</strong> the apologue' (Socci, 1996: 67). Socci understates<br />

the film's whole framework by stating that it synthesized key themes in Dashiell Hammett's<br />

novel Red Han>est, an adaptation <strong>of</strong> which had supposedly been Bertolucci's original and<br />

more ambitious project (Socci, 1996: 67). The first assertion does no justice to the film's<br />

stratified structure in terms <strong>of</strong> the technique and content traced in this chapter, whereas the<br />

reference to Hammett's novel is not substantiated by any link between its fundamental<br />

themes and those implied by Tragedy. The novel in question is a story <strong>of</strong> political corruption<br />

which generates a series <strong>of</strong> murders; it is set in the USA in the pre-Second World War period,<br />

and rigorously adheres to noir conventions.<br />

Conclusion<br />

The fact that The Tragedy <strong>of</strong> a Ridiculous Man uses intimate perspectives to portray the<br />

dramatic events <strong>of</strong> the late 1970s in Italy does not diminish the political validity the film had<br />

and still has for present day audiences, especially regarding the symbolic representation <strong>of</strong><br />

the political inadequacy <strong>of</strong> both the PCI and the Red Brigade. In this context it is interesting<br />

that in his survey <strong>of</strong> Italian films on terrorism, Maurizio Fantoni Minnella praises Colpire al<br />

cuore (1983) by Gianni Amelio amid many other films that he criticizes for their lack <strong>of</strong><br />

complexity. Fantoni Minnella asserts that although Amelio is 'not interested in an analysis <strong>of</strong><br />

the phenomenon but in the consequences within an intellectual, bourgeois context' he<br />

strengthens the film by operating 'a dialectical reverse <strong>of</strong> the generational contrast. It is the<br />

apolitical son <strong>of</strong> the 1980s who judges the politically committed father <strong>of</strong> the 70s as nothing<br />

more than a murderer" (Fantoni Minnella 2004: 119). Amelio's film echoes Bertolucci's<br />

Tragedy, not only for its use <strong>of</strong> a father/son dichotomy to articulate political difference, but<br />

also for the way it also implicitly addresses the inadequacy <strong>of</strong> terrorism and also <strong>of</strong> the<br />

parliamentary Left as a whole; in the case <strong>of</strong> Amelio's film, this is represented by the Italian<br />

Left failing to provide a guiding role for the younger generations to contrast the gradual<br />

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