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destroy the structures <strong>of</strong> production out <strong>of</strong> contempt at the older generation whom he believes<br />

is guilty <strong>of</strong> amalgamating itself with the bourgeois system. By making a capitalist<br />

entrepreneur like Primo Spaggiari, and particularly his factory, the victims <strong>of</strong> terrorism,<br />

Bertolucci emulates Pasolini in highlighting the paradox characterizing extreme left-wing<br />

activism in the 1970s - an elite incapable <strong>of</strong> linking their abstract ideology with the real<br />

needs <strong>of</strong> the working classes.<br />

However, Bertolucci implies that the social unrest <strong>of</strong> the 1970s is generated by a<br />

widespread, growing disappointment at the post-war political orientation <strong>of</strong> the Communist<br />

Party, which had gradually sidelined the priority <strong>of</strong> changing society's power base in favour<br />

<strong>of</strong> attaining the limited goal <strong>of</strong> securing power at local government level, while, however,<br />

continuing to campaign for social justice. Tragedy foregrounds these issues by questioning<br />

the social state <strong>of</strong> affairs in the Emilia Romagna region which had been governed by a<br />

Communist administration since 1945. Three elements serve to illustrate the socio-political<br />

situation at a microcosmic level: the entrepreneur Primo Spaggiari, with his ambiguous mix<br />

<strong>of</strong> idealism and self-centredness; the working class with its eternal troubles, and still some<br />

distance from improving its social status (symbolized by the student workers Laura and<br />

Adelfo); and the misplaced far-left idealism <strong>of</strong> the younger generation, with its devastating<br />

effect on all society. To complete the gloomy picture, the film portrays groups <strong>of</strong> local<br />

dignitaries whose hypocritical and unethical behaviour during the critical period after<br />

Giovanni's kidnapping implies that there is little difference between their values and those <strong>of</strong><br />

the more unrestrained forms <strong>of</strong> capitalism that were thriving in other Italian regions.<br />

Theoretical origins <strong>of</strong> the film's political resonances<br />

This interpretation <strong>of</strong> the film is echoed by elements in Giorgio Bocca's 1978 analysis <strong>of</strong><br />

Italian terrorism. Above all, the Communist Party's deficiencies, denounced by the film,<br />

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