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SELFISH INTENTIONS - K-REx - Kansas State University

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of Protestant and Catholic couples who were granted divorces. The Switzerland study findings<br />

showed divorce was four times as common among Protestants than among Catholics. Additional<br />

observers noted divorces were most common among nonreligious couples, then among<br />

Protestants, next among Jews, and least common among Catholics. In agreement with this study,<br />

the Professor argued, “From this we might expect as our statistics indicate, that the divorce rate<br />

is much higher among the native whites in this country than it is among the foreign born, for<br />

many of the foreign born are Roman Catholics, and in any case, they come from countries where<br />

divorce is less common than in the United <strong>State</strong>s.” 126<br />

Additionally, Dr. Ellwood addressed the issue of blame in a divorced marriage. He<br />

contended, “For the last forty years two-thirds of all divorces have been granted on demand of<br />

the wife. This may indicate on the one hand, that the increase of divorces is a movement<br />

connected with the emancipation of woman, and on the other hand it may indicate that it is the<br />

husband who usually gives the ground for divorce.” 127 Even though he did not decide exactly if<br />

was the man’s fault or the result of an increase in woman’s emancipation, he did point to one<br />

ironic outcome of the women’s movement. Ellwood argued that one reason for the increase in<br />

divorces was changes in the standards of morality. He contended that immoral acts condoned<br />

fifty years before produced slight social effect, but the same acts in the early twentieth century<br />

had greater social consequences. One example of this was the standards a wife imposed on a<br />

husband. Dr. Ellwood elaborated, “For centuries, as we have already seen, the husband has<br />

secured divorce for infidelity of the wife, but for centuries no divorce was given to the wife for<br />

the infidelity of the husband, and this is even true today in modern England, unless the husband<br />

126 Ibid.<br />

127 Ibid.<br />

54

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