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SELFISH INTENTIONS - K-REx - Kansas State University

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marriages. Thus, we are apparently within measureable distance of a time when,<br />

if present tendencies continue the family, as a permanent union between husband<br />

and wife, lasting until death, shall cease to be. At least, it is safe to say that in a<br />

population where one-half of all marriages will be terminated by divorce, the<br />

social conditions would be not better than those in the Rome of the decadence.<br />

We cannot imagine such a state of affairs without the existence alongside of it of<br />

widespread promiscuity, neglect of childhood and general social<br />

demoralization. 124<br />

At this point in the article, the Professor stopped his commentary on the effects of increased<br />

divorce on society to explain how divorces are distributed among the various segments of the<br />

population.<br />

Professor Ellwood examined the divorce statistics from different geographic areas as well<br />

as from different demographics. He found divorce was more common in cities than in the<br />

country areas and less common among the middle class. The professor was quick to point out<br />

that each of these statistical areas had exceptions. The census statistics showed that married<br />

couples with children were four times less likely to get divorced than couples without children.<br />

Ellwood explained, “This doubtless does not mean that domestic unhappiness is four times more<br />

common in families where there are no children than in families that have children, but it does<br />

show, nevertheless that the parental instinct is now, as in primitive times, a powerful force to<br />

bind husband and wife together.” 125<br />

Next, Dr. Ellwood addressed the numbers of divorces by couples of different religious<br />

backgrounds. While the state census did not provide him with the data on the religious<br />

affiliations of divorced couples, data from Switzerland illustrated a divide between the numbers<br />

124 Ibid.<br />

125 Ibid.<br />

53

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