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Qualitative_data_analysis

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PRODUCING AN ACCOUNT 269<br />

To be subjective means to be biased, unreliable and irrational. Subjective<br />

<strong>data</strong> imply opinion rather than fact, intuition rather than logic,<br />

impression rather than confirmation (Patton 1980:336)<br />

Those taking this view tend to equate objectivity with achieving distance from the<br />

<strong>data</strong> through formal measurement and quantification, but as Patton goes on to<br />

remark ‘distance does not guarantee objectivity, it merely guarantees distance’. The<br />

problems of objectivity lie mainly in how we conceptualize <strong>data</strong>, and as I suggested<br />

earlier, this issue arises at all levels of measurement. To quote Patton again:<br />

‘numbers do not protect against bias, they merely disguise it’. This overstates the<br />

case, however, as numbers can help reduce bias, though they are not a sufficient<br />

protection against it, just as reliable measures may not be valid ones. As Shimahara<br />

(1988) comments, validity and reliability of research are crucial to all social research<br />

regardless of disciplines and the methods employed.<br />

Finally, let us turn to the problems of representation. Even if my watch gives a<br />

valid reading, this result can be generalized only to a particular population. The<br />

‘right’ time in Edinburgh is not the same as the ‘right’ time in New York. In telling<br />

the time, we take for granted the population to which we are referring—those that<br />

live within the same time zone. But in producing an account, we need to consider<br />

carefully to whom our account refers.<br />

It is helpful to distinguish two aspects of ‘generalization’ which are sometimes<br />

confused. The first involves the process of induction, whereby we infer a general<br />

proposition on the basis of our empirical observations. Generalization in this sense<br />

refers to the theoretical process of developing concepts and connections. The second<br />

involves the process of applying our theory to a wider population. This refers to<br />

ascertaining the empirical circumstances in which our theory may hold true. In both<br />

cases, we ‘generalize’ on the basis of the available evidence; but in the first sense, we<br />

infer a general statement about the <strong>data</strong>, and in the second, we apply that statement<br />

beyond the <strong>data</strong> on which it is based (Figure 15.8).<br />

To contrast these two aspects of generalization, compare problems of generalizing<br />

about artistic stereotyping in Vincent’s letters and in Woody Allen’s humour. In our<br />

<strong>analysis</strong> of Vincent’s letters, we used the evidence of Vincent’s moodiness and<br />

volatile behaviour to infer a generalization about the use of artistic stereotypes. This<br />

was generalization about the <strong>data</strong>, and to consider whether or not it is justified, we<br />

have to examine the <strong>data</strong> on which it is based. For example, we might wonder<br />

whether it is Vincent himself, as a specific historical individual, whose temperament<br />

is being ridiculed, rather than that of artists in general. On the other hand, the<br />

letters do refer to other artists, like Gauguin, Seurat and so on, who seem to behave<br />

in a similar vein. On this basis, we may justify our generalization about artistic<br />

stereotyping. The problems of generalizing about artistic stereotyping in Woody

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