Qualitative_data_analysis
Qualitative_data_analysis
Qualitative_data_analysis
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PRODUCING AN ACCOUNT 269<br />
To be subjective means to be biased, unreliable and irrational. Subjective<br />
<strong>data</strong> imply opinion rather than fact, intuition rather than logic,<br />
impression rather than confirmation (Patton 1980:336)<br />
Those taking this view tend to equate objectivity with achieving distance from the<br />
<strong>data</strong> through formal measurement and quantification, but as Patton goes on to<br />
remark ‘distance does not guarantee objectivity, it merely guarantees distance’. The<br />
problems of objectivity lie mainly in how we conceptualize <strong>data</strong>, and as I suggested<br />
earlier, this issue arises at all levels of measurement. To quote Patton again:<br />
‘numbers do not protect against bias, they merely disguise it’. This overstates the<br />
case, however, as numbers can help reduce bias, though they are not a sufficient<br />
protection against it, just as reliable measures may not be valid ones. As Shimahara<br />
(1988) comments, validity and reliability of research are crucial to all social research<br />
regardless of disciplines and the methods employed.<br />
Finally, let us turn to the problems of representation. Even if my watch gives a<br />
valid reading, this result can be generalized only to a particular population. The<br />
‘right’ time in Edinburgh is not the same as the ‘right’ time in New York. In telling<br />
the time, we take for granted the population to which we are referring—those that<br />
live within the same time zone. But in producing an account, we need to consider<br />
carefully to whom our account refers.<br />
It is helpful to distinguish two aspects of ‘generalization’ which are sometimes<br />
confused. The first involves the process of induction, whereby we infer a general<br />
proposition on the basis of our empirical observations. Generalization in this sense<br />
refers to the theoretical process of developing concepts and connections. The second<br />
involves the process of applying our theory to a wider population. This refers to<br />
ascertaining the empirical circumstances in which our theory may hold true. In both<br />
cases, we ‘generalize’ on the basis of the available evidence; but in the first sense, we<br />
infer a general statement about the <strong>data</strong>, and in the second, we apply that statement<br />
beyond the <strong>data</strong> on which it is based (Figure 15.8).<br />
To contrast these two aspects of generalization, compare problems of generalizing<br />
about artistic stereotyping in Vincent’s letters and in Woody Allen’s humour. In our<br />
<strong>analysis</strong> of Vincent’s letters, we used the evidence of Vincent’s moodiness and<br />
volatile behaviour to infer a generalization about the use of artistic stereotypes. This<br />
was generalization about the <strong>data</strong>, and to consider whether or not it is justified, we<br />
have to examine the <strong>data</strong> on which it is based. For example, we might wonder<br />
whether it is Vincent himself, as a specific historical individual, whose temperament<br />
is being ridiculed, rather than that of artists in general. On the other hand, the<br />
letters do refer to other artists, like Gauguin, Seurat and so on, who seem to behave<br />
in a similar vein. On this basis, we may justify our generalization about artistic<br />
stereotyping. The problems of generalizing about artistic stereotyping in Woody