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178 QUALITATIVE DATA ANALYSIS<br />

This way of analysing dynamics infers connections from the regular association of<br />

categories in the <strong>data</strong>. This is because our categories break up the <strong>data</strong> into a<br />

succession of images or events, and then somehow we have to find a way of putting<br />

them together again. We could call our athlete David Hume, after the Scottish<br />

philosopher who wrestled with this problem of how we can connect together what<br />

we experience as separate impressions. Hume’s answer—that we can infer causation<br />

from the constant conjunction of impressions—was not very different from the way<br />

of connecting categories we have just considered. This indirect procedure for<br />

connecting categories stems from fragmenting the <strong>data</strong> into a succession of discrete<br />

impressions or events in the first place.<br />

If we link as well as categorize our <strong>data</strong>, we can offset this initial fragmentation of<br />

the <strong>data</strong> and provide more direct empirical grounds for making connections<br />

between categories. We no longer have to base our <strong>analysis</strong> on separate events, for as<br />

well as distinguishing these events we can also link them. Suppose we link our<br />

observations of ‘jumping’ to ‘clearing the hurdle’ and our observations of ‘clearing<br />

the hurdle’ to that of ‘landing’. We could call the first link ‘going up’ and the<br />

second link ‘coming down’. Now when we want to connect the categories ‘jumping’<br />

and ‘clearing the hurdle’ we can find all the <strong>data</strong> where we have already linked our<br />

observations. We no longer need to infer between categories on the basis of<br />

concurrence, for we have already observed and recorded the corresponding link in<br />

the <strong>data</strong>.<br />

This contrast between inference and observation can be overdrawn, for<br />

observation itself involves an element of inference. When we watch the videotape of<br />

our athlete ascending and descending, we make the inference that it is the athlete<br />

who is moving, and not the hurdle. This inference is, of course, entirely reasonable,<br />

but it is no less an inference for that. Think of those movies where we are supposed<br />

to think a stationary car is moving, because we see moving traffic behind the car.<br />

Special effects rely on our ability to make mistaken inferences. Anyone who has<br />

mistakenly inferred that their own (stationary) train is moving because a train<br />

alongside is pulling out of the station will know that we cannot always trust our<br />

senses in real life. We also have to make sense of the information they provide.<br />

How we make sense of connections is rooted in reasoning based on our<br />

observation and experience of links and how they operate. We can think of links as<br />

the sort of ‘connecting mechanisms’ (cf. Sayer 1992) between events which we<br />

experience in everyday life—why the door bangs when we slam it; why the light<br />

comes on when we operate the switch; why eating satisfies our hunger. We connect<br />

these things because we understand the links between them. If the light does not<br />

come on, we do not revise our thinking to take account of this ‘irregularity’—we<br />

change the bulb. Of course, our reasoning may be mistaken—perhaps the fuse has<br />

blown. And it may be more or less sophisticated. At a common sense level, we

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