Qualitative_data_analysis
Qualitative_data_analysis
Qualitative_data_analysis
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178 QUALITATIVE DATA ANALYSIS<br />
This way of analysing dynamics infers connections from the regular association of<br />
categories in the <strong>data</strong>. This is because our categories break up the <strong>data</strong> into a<br />
succession of images or events, and then somehow we have to find a way of putting<br />
them together again. We could call our athlete David Hume, after the Scottish<br />
philosopher who wrestled with this problem of how we can connect together what<br />
we experience as separate impressions. Hume’s answer—that we can infer causation<br />
from the constant conjunction of impressions—was not very different from the way<br />
of connecting categories we have just considered. This indirect procedure for<br />
connecting categories stems from fragmenting the <strong>data</strong> into a succession of discrete<br />
impressions or events in the first place.<br />
If we link as well as categorize our <strong>data</strong>, we can offset this initial fragmentation of<br />
the <strong>data</strong> and provide more direct empirical grounds for making connections<br />
between categories. We no longer have to base our <strong>analysis</strong> on separate events, for as<br />
well as distinguishing these events we can also link them. Suppose we link our<br />
observations of ‘jumping’ to ‘clearing the hurdle’ and our observations of ‘clearing<br />
the hurdle’ to that of ‘landing’. We could call the first link ‘going up’ and the<br />
second link ‘coming down’. Now when we want to connect the categories ‘jumping’<br />
and ‘clearing the hurdle’ we can find all the <strong>data</strong> where we have already linked our<br />
observations. We no longer need to infer between categories on the basis of<br />
concurrence, for we have already observed and recorded the corresponding link in<br />
the <strong>data</strong>.<br />
This contrast between inference and observation can be overdrawn, for<br />
observation itself involves an element of inference. When we watch the videotape of<br />
our athlete ascending and descending, we make the inference that it is the athlete<br />
who is moving, and not the hurdle. This inference is, of course, entirely reasonable,<br />
but it is no less an inference for that. Think of those movies where we are supposed<br />
to think a stationary car is moving, because we see moving traffic behind the car.<br />
Special effects rely on our ability to make mistaken inferences. Anyone who has<br />
mistakenly inferred that their own (stationary) train is moving because a train<br />
alongside is pulling out of the station will know that we cannot always trust our<br />
senses in real life. We also have to make sense of the information they provide.<br />
How we make sense of connections is rooted in reasoning based on our<br />
observation and experience of links and how they operate. We can think of links as<br />
the sort of ‘connecting mechanisms’ (cf. Sayer 1992) between events which we<br />
experience in everyday life—why the door bangs when we slam it; why the light<br />
comes on when we operate the switch; why eating satisfies our hunger. We connect<br />
these things because we understand the links between them. If the light does not<br />
come on, we do not revise our thinking to take account of this ‘irregularity’—we<br />
change the bulb. Of course, our reasoning may be mistaken—perhaps the fuse has<br />
blown. And it may be more or less sophisticated. At a common sense level, we