Qualitative_data_analysis
Qualitative_data_analysis
Qualitative_data_analysis
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144 QUALITATIVE DATA ANALYSIS<br />
but not essential that they must have a direct empirical reference. Being empirically<br />
grounded does not mean that in a mechanical way there must always be empirical<br />
instances for every category. A category can be relevant empirically if it reveals<br />
something important about the <strong>data</strong>, even where empirical instances of that category<br />
are few or even non-existent. At least in relation to particular categories, empirical<br />
relevance does not require empirical instantiation.<br />
Note that in subcategorizing the <strong>data</strong>, we have used distinctions which have not<br />
been explicitly recognized or acknowledged by the subjects themselves. The<br />
distinctions we have used are suggested by the <strong>data</strong>, but they are not drawn in the<br />
<strong>data</strong>. Here again, empirical grounding should not be taken to mean some slavish<br />
obligation to reproduce only those distinctions which are meaningful to actors as well<br />
as analysts.<br />
Though our subcategory list—arguably—makes sense conceptually and seems<br />
relevant empirically, we have not considered whether it also makes sense<br />
analytically, i.e. in terms of what we want from the <strong>analysis</strong>. Is there any point in<br />
distinguishing these subcategories? Here we have to consider the broader thrust of<br />
our <strong>analysis</strong>. Suppose we become interested in the interplay of the incongruous and<br />
cathartic aspects of humour. Different aspects of ‘suffering’ may then acquire<br />
significance because they allow a more detailed examination of the interplay between<br />
the two. For example, the ‘knockabout’ image of Cézanne with instruments tied to<br />
his wrists provides the element of incongruity which makes the knocked out teeth<br />
humorous and therefore cathartic. In general, we may be more convinced that<br />
cathartic and incongruous humour intertwine, if we can show that this point holds<br />
for the different subcategories of torture as well as for the category as a whole.<br />
Unless we can identify some analytic purposes of this sort, there is no point in<br />
subcategorizing the <strong>data</strong> just for the sake of it. We should ‘play around’ with the<br />
<strong>data</strong>, certainly, but by this stage our playing around should be informed by a more<br />
definite sense of purpose.<br />
Note that the subcategories we have identified are inclusive rather than exclusive.<br />
In assigning one subcategory to the <strong>data</strong>, such as ‘discomfort’, we do not exclude the<br />
possibility of also assigning either of the other subcategories. We should not assume<br />
that subcategorizing involves the identification of logically distinct and mutually<br />
exclusive and exhaustive categories. Although our distinctions are more likely to<br />
approach this ideal, there is no reason to stipulate this as a requirement of<br />
subcategorization. In so far as qualitative <strong>data</strong> <strong>analysis</strong> involves an initial exploration<br />
of previously unconceptualized <strong>data</strong>, we may be modest in our expectations of what<br />
can be achieved. It is perfectly in order to adopt a set of subcategories which, like our<br />
categories before them, are designed to be inclusive rather than exclusive. Earlier I<br />
suggested that the patient whose teeth are knocked out may suffer (potential)<br />
disfigurement or even disability as well as (immediate) discomfort. Does it matter