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The International Political Thought of Carl Schmitt: Terror, Liberal ...

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Großraum in Central and Eastern Europe to counterbalance the universalism <strong>of</strong><br />

the Western Hemisphere. In his view, a central component <strong>of</strong> this Großraum<br />

was the concept <strong>of</strong> the Reich, which referred to the power representing a distinct<br />

political idea that drew the boundaries for and excluded intervention in the<br />

regional sphere <strong>of</strong> a Großraum (<strong>Schmitt</strong> 1991: 23, 49). In <strong>Schmitt</strong>’s view, the<br />

state <strong>of</strong> Germany, with around sixty million Germans and located in the middle<br />

<strong>of</strong> Europe, was not large enough to be a great power in itself, but was powerful<br />

enough to stand its ground (<strong>Schmitt</strong> 1988b: 107). Just as the United States, the<br />

British Empire, the Soviet Union and the emerging Japanese Empire each had its<br />

Raum, <strong>Schmitt</strong> hoped that Germany’s would be Europe (see Bendersky 1983:<br />

257).<br />

For <strong>Schmitt</strong>, the concept <strong>of</strong> the Reich did not refer exclusively to Germany’s<br />

role in Europe, but marked political subjectivity in all Großräume (see Gruchmann<br />

1962: 23). Still, <strong>Schmitt</strong>’s reasoning had a distinct meaning in concrete<br />

political existence. <strong>The</strong> West and the East both claimed the right <strong>of</strong> intervention<br />

around the world on the basis <strong>of</strong> universal principles. <strong>Schmitt</strong> suggested that<br />

perhaps Germany could resist such intervention in Europe in the same manner as<br />

the United States had (originally) done: by prohibiting intervention in its sphere<br />

<strong>of</strong> interests (<strong>Schmitt</strong> 1988d: 302). Germany’s Großraum in the middle <strong>of</strong> Europe<br />

would stand between the universalist projects <strong>of</strong> liberalism and bolshevism but<br />

this required the emergence <strong>of</strong> a new type <strong>of</strong> international law that went beyond<br />

the norm <strong>of</strong> equality <strong>of</strong> states.<br />

<strong>Schmitt</strong>’s Großraumtheorie intrigued domestic commentators in the late<br />

1930s and early 1940s, but, it was also criticised for lacking clarity and being<br />

too abstract. Critics quickly pointed out that <strong>Schmitt</strong> had said nothing about the<br />

actual internal nature or the precise political order <strong>of</strong> the German Großraum, nor<br />

had he made any concrete suggestions regarding the new type <strong>of</strong> international<br />

law he said was necessary (see Gruchmann 1962: 121). According to Bendersky,<br />

this vagueness was <strong>of</strong>ten intentional in order to avoid contradicting the <strong>of</strong>ficial<br />

party theorists (1983: 255–256). It is widely accepted that <strong>Schmitt</strong>’s 1939<br />

lecture and later publications on the subject were in line with Hitler’s foreign<br />

policy in Central and Eastern Europe. However, <strong>Schmitt</strong> did not advocate war or<br />

the Nazi conquest <strong>of</strong> Europe, and neither did his works on Großraum proclaim<br />

such objectives. Once the war began, <strong>Schmitt</strong> accepted it as a matter <strong>of</strong> fact and<br />

sought to justify Germany’s position (Scheuerman 1999: 169–173). After 1941<br />

and Barbarossa, however, German foreign policy could no longer be accommodated<br />

even into his conceptual framework.<br />

Großraum theory in the West<br />

Geopolitics and grosspolitics 41<br />

He might not have been an altogether likeable chap, and it certainly is difficult<br />

to agree with him on all accounts, but what follows is a modest attempt to document<br />

that <strong>Schmitt</strong>’s diagnosis <strong>of</strong> the history and structure <strong>of</strong> the international<br />

order was, essentially, correct, in the sense that it was subscribed to by two<br />

leading post-war IR theorists, one in Britain and the other in America. Carr

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