The International Political Thought of Carl Schmitt: Terror, Liberal ...
The International Political Thought of Carl Schmitt: Terror, Liberal ...
The International Political Thought of Carl Schmitt: Terror, Liberal ...
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252 M. Dean<br />
manner <strong>of</strong> the forefathers <strong>of</strong> the New World and punishment and prevention<br />
await those who try such acts <strong>of</strong> discovery (whatever one might make <strong>of</strong> the trajectory<br />
linking penal colony and detention camp in Australia). Even with the<br />
addition <strong>of</strong> birth, our account <strong>of</strong> nomos would be seriously incomplete without a<br />
consideration <strong>of</strong> the open sea and <strong>of</strong> territorial waters, the role <strong>of</strong> the coastguards<br />
and navy patrols, and its relation to the ‘bare life’, as Agamben puts it, and the<br />
plight <strong>of</strong> the refugee.<br />
<strong>The</strong>re is a stronger sense in which the domination <strong>of</strong> the sea element obtains<br />
today and <strong>Schmitt</strong> is prescient in his characterization <strong>of</strong> the smooth, scratchless<br />
surface <strong>of</strong> the free seas. <strong>The</strong> two great periods <strong>of</strong> globalization, those <strong>of</strong> the<br />
nineteenth century until the First World War and <strong>of</strong> the last half-century, are<br />
periods <strong>of</strong> the hegemony <strong>of</strong> maritime powers, the Pax Britannica and the Pax<br />
Americana. In the most recent period, particularly since the end <strong>of</strong> the Cold<br />
War, the world is imagined as a smooth surface <strong>of</strong> free global flows <strong>of</strong> trade,<br />
investment, capital, information and culture, and hence a kind <strong>of</strong> great ocean.<br />
And when defenders <strong>of</strong> the freedom <strong>of</strong> virtual space or cyberspace look for a<br />
principle on which to ground that freedom it is to Hugo Grotius’s doctrine <strong>of</strong> the<br />
freedom <strong>of</strong> the seas that they turn (Connery 2001: 178, 13n.). Note too that<br />
cyber-crime is described as ‘piracy’.<br />
<strong>Schmitt</strong> also envisages that in his time the relation <strong>of</strong> land and sea is being<br />
changed by the possibility <strong>of</strong> domination <strong>of</strong> a new element – air. Already in<br />
Land and Sea he notes that the British maritime existence was being transformed<br />
by the mutation occasioned by the industrial revolution within the island<br />
itself. This in turn maintained and extended British maritime domination during<br />
the nineteenth century but led to its meeting new rivals by the end <strong>of</strong> that<br />
century in Germany and the US. <strong>Schmitt</strong> cites the American admiral Alfred<br />
Thayer Mahan (1984), the author <strong>of</strong> <strong>The</strong> Influence <strong>of</strong> Sea Power upon History,<br />
who argued for an Anglo-American reunion for the purposes <strong>of</strong> maintaining<br />
Anglo-Saxon domination <strong>of</strong> the seas. Mahan imagines that the United States is<br />
destined to realize itself as a maritime power, and as the ‘larger island’ bound by<br />
two great oceans, is in the peculiar position <strong>of</strong> being able to secure the trade<br />
routes on which Britain, now grown too small, would have to depend to maintain<br />
its empire. But <strong>Schmitt</strong> depicts Mahan as a conservative who feels, but<br />
cannot understand, the ‘energy <strong>of</strong> the elemental irruption’ <strong>of</strong> his times and who<br />
seeks geo-political security in hauling the old island towards the new, bigger<br />
island ‘as by a gigantic trawler’ (1997: 56). Yet <strong>Schmitt</strong> himself remains unclear<br />
about this irruption. He is unsure whether humankind has turned away from the<br />
opposition <strong>of</strong> land and sea to air with the invention <strong>of</strong> the airplane, or whether it<br />
had established a new elemental relation with fire in the form <strong>of</strong> the combustion<br />
engine. Thus, on the one hand he suggests that to ‘the two mythical creatures,<br />
leviathan and behemoth, a third would be added, quite likely in the shape <strong>of</strong> a<br />
big bird’. On the other, ‘if one thinks <strong>of</strong> the technology necessary for human<br />
prowess to manifest itself in the air space . . . it seems that the new element <strong>of</strong><br />
human activity is fire’ (ibid.: 58).<br />
In 1955 he appears to adopt a vision in which fire has dropped out <strong>of</strong> the