The International Political Thought of Carl Schmitt: Terror, Liberal ...
The International Political Thought of Carl Schmitt: Terror, Liberal ...
The International Political Thought of Carl Schmitt: Terror, Liberal ...
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Introduction<br />
<strong>The</strong> international political thought <strong>of</strong><br />
<strong>Carl</strong> <strong>Schmitt</strong><br />
Louiza Odysseos and Fabio Petito<br />
<strong>Carl</strong> <strong>Schmitt</strong> and international thought<br />
Are we experiencing, at the beginning <strong>of</strong> the third millennium, the emergence <strong>of</strong> a<br />
new nomos <strong>of</strong> the earth? In 1950 <strong>Carl</strong> <strong>Schmitt</strong> completed his seminal work with an<br />
international focus, <strong>The</strong> Nomos <strong>of</strong> the Earth in the <strong>International</strong> Law <strong>of</strong> the Jus<br />
Publicum Europaeum (Der Nomos der Erde im Völkerrecht des Jus Publicum<br />
Europaeum) (2003 [1950]). In continental Europe, the Nomos is widely regarded<br />
as the masterpiece <strong>of</strong> <strong>Schmitt</strong>’s intellectual production and <strong>of</strong>fers perhaps the most<br />
compelling history <strong>of</strong> the development <strong>of</strong> international law from the ashes <strong>of</strong> the<br />
Middle Ages to the beginning <strong>of</strong> the Cold War. It is, however, much more than a<br />
history <strong>of</strong> international law: it is a fully fledged alternative historical account <strong>of</strong><br />
international relations, <strong>of</strong> the genesis, achievements and demise <strong>of</strong> modern ‘international<br />
society’, <strong>of</strong>ten referred to as the ‘Westphalian system’ in the field <strong>of</strong> <strong>International</strong><br />
Relations (cf. Bull and Watson 1984).<br />
<strong>Schmitt</strong> wrote at a time when he believed that ‘Westphalia’ – this spatial,<br />
political and legal global order (the ‘nomos <strong>of</strong> the earth’) embodied in the jus<br />
publicum Europaeum – had undergone a momentous process <strong>of</strong> collapse, which<br />
he dates from the later decades <strong>of</strong> the nineteenth century to the beginning <strong>of</strong> the<br />
First World War. In the foreword to the Nomos, with ill-concealed regret<br />
<strong>Schmitt</strong> notes, ‘[t]he traditional Eurocentric order <strong>of</strong> international law is<br />
foundering today, as is the old nomos <strong>of</strong> the earth’ (2003: 39). In its stead,<br />
<strong>Schmitt</strong> foresaw many dangers arising from the hegemonic global interventionism<br />
<strong>of</strong> the United States <strong>of</strong> America, the effects <strong>of</strong> de-concretisation and universalisation<br />
<strong>of</strong> international law (that is, <strong>of</strong> ‘order’ without explicit spatial<br />
grounding), <strong>of</strong> diminishing pluralism in the international system, as well as the<br />
evolution <strong>of</strong> partisan warfare and terrorism. It is with these concerns in mind<br />
that he posed the question with which we began this introduction to a volume<br />
dedicated to his international political thought.<br />
<strong>The</strong> effects <strong>of</strong> these dangers have become alarmingly and increasingly apparent<br />
since the end <strong>of</strong> the Cold War. But it is only now that a serious engagement<br />
with <strong>Schmitt</strong>’s international political thought is progressively seen as a useful,<br />
some might say necessary, engagement for understanding the current international<br />
situation. 1 In fact, while his legal and political writings during the