photo top: Hilary Klein background photo: David Hanks
photo top: Hilary Klein background photo: David Hanks
photo top: Hilary Klein background photo: David Hanks
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
POST-ISSUE ACTIVISM<br />
— HOW TO CHANGE THINGS —<br />
have to organize people where they are at.” In other words, if we tell<br />
people our truths in a way that that connects with their experience, they<br />
will understand it, and they will believe it.<br />
I find that most people largely believe the stories that activists tell them<br />
about bad things happening in the world. Activists excel at packaging<br />
issues, explaining the problem, the solution, and the action that people<br />
can take. Activists break it all down into sixty-second raps with<br />
accompanying flyers, fact sheets, and talking points, and these tactics win<br />
important campaign victories. But where is our system-changing mass<br />
movement? Although many of our critics are so blinded by propaganda and<br />
ideology that they will always see us as naive, unpatriotic, or dangerous,<br />
there is already a critical mass of people who recognize that our society is<br />
facing severe problems.<br />
This analysis is supported by the work of researcher and author Paul Rey,<br />
who has done extensive demographic research into the beliefs and values<br />
of the American public. Rey’s work first received prominence through his<br />
discovery of the “cultural creatives” which he describes as the cultural byproduct<br />
of the last forty years of social movements. The defining<br />
characteristics of this social grouping includes acceptance of the basic<br />
tenets of environmentalism and feminism, a rejection of traditional<br />
careerism, big business, and monetary definitions of “success,” a concern<br />
with psychological and spiritual development, belief in communities, and a<br />
concern for the future. Perhaps most profound is the fact that since the<br />
mass media of America still reflects the modern technocratic consumerist<br />
worldview, cultural creatives tend to feel isolated and not recognize their<br />
true numbers. Most important, based on their 1995, data Rey and his<br />
coauthor Sherry Ruth Anderson conclude that there are 50 million cultural<br />
creatives in America and the numbers are growing. 13<br />
Rey has continued his work in The New Political Compass, in which he<br />
argues with statistical data that the Left/Right breakdown of politics is<br />
now largely irrelevant and proposes a new four-directional political<br />
compass. Rey’s compass is a fascinating tool for illustrating the complexity<br />
of public opinion, mapping not only political beliefs but also cultural shifts.<br />
Rey contrasts the Left of New Deal liberalism and big government as<br />
“West” with the “East” of cultural conservatism and the religious right. Rey<br />
gives “North” on his compass to a grouping he calls the New Progressives,<br />
composed largely of cultural creatives and completely unrepresented in<br />
the current political system. He defines their major concerns as ecological<br />
sustainability, the corporate dominance, child welfare, health care,<br />
education, a desire for natural products and personal growth. He contrasts<br />
them with “South,” who espouse the Big Business Paradigm of profits<br />
176<br />
— HOW TO CHANGE THINGS —<br />
Altered version of the control mythology’s battle of the story.<br />
before planet and people, economic growth, and globalization. Again, his<br />
statistical data has profound messages for all of us working to change the<br />
world. He estimates that whereas only 14 percent of the population<br />
supports the Big Business paradigm, 36 percent of Americans fall into the<br />
New Progressives category. 14<br />
To me the message is a simple affirmation of postissue activism. Our<br />
movements need to s<strong>top</strong> focusing on only the details and start getting the<br />
bigger picture of a holistic analysis out there. Unless the details articulate<br />
a broader vision, they are just more <strong>background</strong> noise in our informationsaturated<br />
culture. The eighteenth-century political frameworks of left<br />
versus right no longer fully capture the political fault lines of our era.<br />
Perhaps a better description of the real debate is flat earth versus round<br />
earth. The corporate globalizers’ program of ever-expanding industrial<br />
exploitation of the earth is in such deep denial of the ecological realities of<br />
the planet that it is akin to maintaining that the earth is flat. Fortunately,<br />
more and more people understand that the earth is in fact round and that<br />
we need to make some big changes to both the global system and the way<br />
we think of our relationship with the planet. What we need now are social<br />
movements with the vision and strategy to harness this consciousness into<br />
real momentum for shaping a better world.<br />
The ability to choose your issue is a privilege. Most people involved in<br />
resistance are born into their community’s struggle for survival. They<br />
177<br />
POST-ISSUE ACTIVISM