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Colonialism is a System* 11 precisely one of outlets … Where there is political predominance, there is also predominance in products, economic predominance. So you see, it was not Lenin who first defined colonial imperialism; it was Jules Ferry, that ‘great figure’ of the Third Republic. And you also see that this minister is in agreement with the fellagha 2 of 1956: he proclaimed ‘politics first!’ which they were to take up against the colonists three-quarters of a century later. First of all overcome resistance, smash the framework, subdue, terrorize. Only then will the economic system be put in place. And what does this consist of? The creation of industries in the conquered country? Not at all; the capital with which France ‘is awash’ will not be invested in under-developed countries; the returns would be uncertain, the profits would be too long in coming; everything would have to be built, equipped. And, even if that could be done, what would be the point in creating competition for production in France? Ferry is very clear: capital will not leave France, it will simply be invested in new industries which will sell their manufactured products to the colonized country. The immediate result 2 Freedom fighter, member of the Algerian National Liberation Front (FLN). was the establishment of the Customs Union (1884). This Union still exists: it ensures that France’s industry, handicapped in the international market by prices that are too high, has a monopoly over the Algerian market. But to whom then did this new industry expect to sell its products? The Algerians? Impossible: where would they have got the money from to pay? The concomitant of this colonial imperialism is that spending power has to be created in the colonies. And, of course, it is the colonists who will benefit from all the advantages and who will be turned into potential buyers. The colonist is above all an artificial consumer, created overseas from nothing by a capitalism which is seeking new markets. As early as 1900, Peyerimhoff stressed this new feature of ‘official’ colonization: ‘Directly or not, the property of the colonist has come to him gratis from the State or he has seen concessions granted around him on a daily basis. Before his eyes the government has made sacrifices for individual interests considerably greater than those it would consent to in older fully developed countries.’ Here the second side of the colonial diptych appears clearly: in order to be a buyer, the colonist must be a seller. To whom will he sell? To the people of mainland France. And what can he sell without an industry? Food products and raw materials. This time, under the aegis of Minister Ferry and the theoretician Leroy-Beaulieu, colonial status is established. And what are the ‘sacrifices’ that the State makes to the colonist, to this man, the darling of gods and exporters? The answer is simple: it sacrifices the property of the Muslims to him. Because it so happens that, in fact, the natural produce of the colonized country grows on the land and that this land belongs to the ‘indigenous’ population. In certain thinly populated regions, with large uncultivated areas, the theft of land is less apparent: what
Colonialism and Neocolonialism 12 you see is military occupation, forced labour. But in Algeria, when the French troops arrived, all the good land was cultivated. The so-called development thus relied upon a plundering of the inhabitants that continued for a century. The story of Algeria is the progressive concentration of European land ownership at the expense of Algerian ownership. And any method was acceptable. At the beginning the slightest stir of resistance was used as an excuse to confiscate or sequestrate. Bugeaud would say: ‘The land must be good; it is of little importance to whom it belongs.’ The revolt of 1871 was very useful; hundreds of thousands of hectares were taken from the vanquished. But there was a chance that would not be enough. So we decided to give a handsome present to the Muslims; we gave them our civil code. And why all this generosity? Because tribal property was usually collective and we wanted to fragment it to allow land speculators to buy it back bit by bit. In 1873, investigating commissioners were given the task of turning the large common estates into a jigsaw puzzle of individual properties. With each inheritance they made shares which were given to everyone concerned. Some of these shares were fictitious. In the douar of Harrar, the investigating commissioner found 55 beneficiaries for 8 hectares. It sufficed to corrupt one of these beneficiaries and he would demand a share-out. The long and confusing French procedure ruined all the co-owners; the traders in European goods then bought the whole lot from them for peanuts. It is true that in our own regions we have seen poor peasants, ruined by the concentration of land and mechanization, sell their fields and join the urban proletariat. But at least this inexorable law of capitalism was not accompanied by theft in the strict sense of the term. Here, with premeditation, with cynicism, they imposed a foreign code on the Muslims because they knew that this code could not apply to them and that it could have no other effect than to destroy the internal structures of Algerian society. If the operation has continued in the twentieth century with the blind necessity of a law of economics, it is because the French State had brutally and artificially created the conditions of capitalist liberalism in an agricultural and feudal country. That has not stopped speakers in the National Assembly, quite recently, from vaunting the forced adoption of our legal code by Algeria as ‘one of the benefits of French civilization’. Here are the results of the operation: In 1850, the colonists’ territory was 115,000 hectares. In 1900, it was 1,600,000; in 1950, it was 2,703,000. Today, 2,703,000 hectares belong to European owners; the French State owns 11 million in the form of ‘State-owned land’; 7 million hectares have been left to the Algerians. In short, it has taken just a century to dispossess them of two-thirds of their land. The concentration law, moreover, partly went against the small colonists. Today, 6,000 landowners have a gross agricultural revenue of more than 12 million francs; some of them reach 1,000 million. The colonial system is in place: the French State gives Arab land to the colonists in order to create for them a purchasing power which allows French industrialists to sell them their products; the colonists sell the fruits of this stolen land in the markets of France.
- Page 2: Colonialism and Neocolonialism Firs
- Page 5 and 6: First published 1964 in French, as
- Page 7 and 8: Contents Acknowledgements vii Prefa
- Page 9 and 10: Preface Sartre: the ‘African Phil
- Page 11 and 12: Nothingness (1943), Sartre rejects
- Page 13 and 14: want you to feel, as I, the sensati
- Page 15 and 16: population in France, had adopted.
- Page 17 and 18: Marxism and the charting of psychol
- Page 19 and 20: hitherto, by the knowledge criteria
- Page 21 and 22: Introduction Remembering Sartre Azz
- Page 23 and 24: that the ‘French soldiers are mas
- Page 25 and 26: martyr’ (this volume, p. 200). Sa
- Page 27 and 28: and practical affirmation of white
- Page 29 and 30: of the Algerian War. In this proces
- Page 31 and 32: 33 Ibid., p. 135. 34 Ibid., p. 226.
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- Page 39 and 40: Colonialism and Neocolonialism 8 li
- Page 41: Colonialism and Neocolonialism 10 T
- Page 45 and 46: in 1940, 250 kilos; in 1945, 200 ki
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- Page 49 and 50: Colonialism and Neocolonialism 18 c
- Page 51 and 52: Albert Memmi’s The Colonizer and
- Page 53 and 54: Colonialism and Neocolonialism 22 d
- Page 55 and 56: You Are Wonderful * 1 A collection
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Colonialism and Neocolonialism 12<br />
you see is military occupation, forced labour. But in Algeria, when the French troops<br />
arrived, all the good land was cultivated. The so-called development thus relied upon a<br />
plundering of the inhabitants that continued for a century. The story of Algeria is the<br />
progressive concentration of European land ownership at the expense of Algerian<br />
ownership.<br />
And any method was acceptable.<br />
At the beginning the slightest stir of resistance was used as an excuse to confiscate or<br />
sequestrate. Bugeaud would say: ‘The land must be good; it is of little importance to<br />
whom it belongs.’<br />
The revolt of 1871 was very useful; hundreds of thousands of hectares were taken from<br />
the vanquished.<br />
But there was a chance that would not be enough. So we decided to give a handsome<br />
present to the Muslims; we gave them our civil code.<br />
And why all this generosity? Because tribal property was usually collective and we<br />
wanted to fragment it to allow land speculators to buy it back bit by bit.<br />
In 1873, investigating commissioners were given the task of turning the large common<br />
estates into a jigsaw puzzle of individual properties. With each inheritance they made<br />
shares which were given to everyone concerned. Some of these shares were fictitious. In<br />
the douar of Harrar, the investigating commissioner found 55 beneficiaries for 8 hectares.<br />
It sufficed to corrupt one of these beneficiaries and he would demand a share-out. The<br />
long and confusing French procedure ruined all the co-owners; the traders in European<br />
goods then bought the whole lot from them for peanuts.<br />
It is true that in our own regions we have seen poor peasants, ruined by the<br />
concentration of land and mechanization, sell their fields and join the urban proletariat.<br />
But at least this inexorable law of capitalism was not accompanied by theft in the strict<br />
sense of the term. Here, with premeditation, with cynicism, they imposed a foreign code<br />
on the Muslims because they knew that this code could not apply to them and that it<br />
could have no other effect than to destroy the internal structures of Algerian society. If<br />
the operation has continued in the twentieth century with the blind necessity of a law of<br />
economics, it is because the French State had brutally and artificially created the<br />
conditions of capitalist liberalism in an agricultural and feudal country. That has not<br />
stopped speakers in the National Assembly, quite recently, from vaunting the forced<br />
adoption of our legal code by Algeria as ‘one of the benefits of French civilization’.<br />
Here are the results of the operation:<br />
In 1850, the colonists’ territory was 115,000 hectares. In 1900, it was 1,600,000; in<br />
1950, it was 2,703,000.<br />
Today, 2,703,000 hectares belong to European owners; the French State owns 11<br />
million in the form of ‘State-owned land’; 7 million hectares have been left to the<br />
Algerians. In short, it has taken just a century to dispossess them of two-thirds of their<br />
land. The concentration law, moreover, partly went against the small colonists. Today,<br />
6,000 landowners have a gross agricultural revenue of more than 12 million francs; some<br />
of them reach 1,000 million. The colonial system is in place: the French State gives Arab<br />
land to the colonists in order to create for them a purchasing power which allows French<br />
industrialists to sell them their products; the colonists sell the fruits of this stolen land in<br />
the markets of France.