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Mehrsprachigkeit in Europa: Plurilinguismo in Europa ... - EURAC

Mehrsprachigkeit in Europa: Plurilinguismo in Europa ... - EURAC

Mehrsprachigkeit in Europa: Plurilinguismo in Europa ... - EURAC

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Giovanni Poggeschi<br />

2. The basque language (‘vascuence’) will also be offi cial <strong>in</strong> the basque-speak<strong>in</strong>g zones of<br />

Navarra. A regional law (‘ley foral’) will determ<strong>in</strong>e those zones, will regulate the offi cial<br />

use of the ‘vascuence’ and, <strong>in</strong> the frame of the general legislation of the State, will state<br />

about the teach<strong>in</strong>g of this language”<br />

A regional law has been enacted <strong>in</strong> December 1986 (“Ley del vascuence”), establish<strong>in</strong>g<br />

the concrete details of the status of the Basque language, which is different accord<strong>in</strong>g to the<br />

different areas of Navarra. The status of euskara <strong>in</strong> Navarra can not be compared with the<br />

status of the same language <strong>in</strong> the near Autonomous Community of Euskadi, where the double<br />

offi ciality stands for all the territory, and not only for some parts, like <strong>in</strong> Navarra.<br />

The European Bureau for Lesser Used Languages (EBLUL), <strong>in</strong> a report of 2003 underl<strong>in</strong>ed<br />

how the protection of the Basque language <strong>in</strong> Navarra has worsened <strong>in</strong> recent years. This is not<br />

only due to the bad will of the Spanish government, though it is true that some of its policies<br />

have softened the <strong>in</strong>tensity of the autonomy of the Comunidades Autónomas through the abuse<br />

of the notion of bases. Through the utilization of the “bases” of the law (Fernández Farreres<br />

2005: 221-232), which belong to the jurisdiction of the State, the State controls to a large<br />

extent the government of the Autonomous Communities.<br />

France does not have regional laws: accord<strong>in</strong>g to Article 34 of the Constitution, “Laws shall<br />

be passed by Parliament”. But the constitutional revision of March 2003 seems to open the<br />

possibility for the regions to enact laws: <strong>in</strong> fact, “<strong>in</strong> the manner provided by <strong>in</strong>stitutional Act,<br />

where the essential conditions for the exercise of public liberties or of a right secured by the<br />

Constitution are not affected, territorial units or associations thereof may, where provision is<br />

made by law or regulation, as the case may be, derogate on an experimental basis for limited<br />

purposes and duration from provisions laid down by law or regulation govern<strong>in</strong>g the exercise of<br />

their powers” (Article 72).<br />

It will be <strong>in</strong>terest<strong>in</strong>g to see how much the Regions will be able and will be wish<strong>in</strong>g to use<br />

this normative tool to determ<strong>in</strong>e some policies. So far, Alsace has been the most active to<br />

develop activities regard<strong>in</strong>g the strengthen<strong>in</strong>g of the local dialect and the German language.<br />

From the juridical po<strong>in</strong>t of view this possibility to experiment is a considerable sign of change.<br />

Nevertheless the most common <strong>in</strong>terpretation that the doctr<strong>in</strong>e gives is that it confi rms the<br />

pr<strong>in</strong>ciple of uniformity: if the experiment made by a Region or a territorial unit and association<br />

will work, then it will be extended to all the other territories of the Republic (Koubi 2005: 395).<br />

There seems to be not much place <strong>in</strong> the imag<strong>in</strong>ation of the French scholars for the pr<strong>in</strong>ciple of<br />

differentiation, perceived as a risk of dangerous discrim<strong>in</strong>ation (Koubi 2005: 27-40).<br />

Greece does not have any regional legislation. The m<strong>in</strong>ority question is closely l<strong>in</strong>ked to<br />

the religious identity: “religious beliefs are still the normative criterion on the basis of which<br />

language rights are conferred, <strong>in</strong>stead of language itself. This paradox is apparent <strong>in</strong> the case<br />

of m<strong>in</strong>ority education <strong>in</strong> Thrace, as the access to the Turkish-language school is only achieved<br />

through the Muslim faith” (Christopoulos –Tsitselikis 2003. 92).<br />

Thus it is possible to state that also Greece could change its normative situation, for<br />

different reasons, like France has done. It is true that many of the problems, uncerta<strong>in</strong>ties and<br />

reticences of Greece’s policy towards l<strong>in</strong>guistic m<strong>in</strong>orities are l<strong>in</strong>ked to the diffi cult relations<br />

with Turkey. Now that somehow those relations are improv<strong>in</strong>g, the Cyprus issue seems to be,<br />

aga<strong>in</strong>, a relevant obstacle (Poggeschi 2004: 1639-1665; Hoffmeister 2006).<br />

448<br />

Multil<strong>in</strong>gualism.<strong>in</strong>db 448 4-12-2006 12:29:39

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