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katalog-overlapping voices - Ritesinstitute

katalog-overlapping voices - Ritesinstitute

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serted that a Palestinian state should be established<br />

alongside israel in the west Bank and the<br />

gaza strip. they believed that raising civil and national<br />

flags were complementing each other rather<br />

than contradicting. however, keeping this delicate<br />

balance became more problematic after the eruption<br />

of violence. the heat of the Palestinian-israeli<br />

conflict since 1988 had its effect on the precarious<br />

Jewish-arab co-existence in israel.<br />

the socio-political status of the Palestinians in israel<br />

was influenced also by internal developments.<br />

the tiny traumatized community has grown quantitatively<br />

and qualitatively since 1948. the second<br />

and third generations of Palestinians in israel were<br />

much more educated than the defeated and traumatized<br />

community. thousands of arab students<br />

attended israeli universities and many of the graduates<br />

became political and social leaders of the community.<br />

the old conservative leadership vanished<br />

and a radical and assertive one took the lead. this<br />

young and educated leadership upgraded the<br />

struggle for equal rights and opportunities. they did<br />

not restrict the arab citizens’ struggle to the issue<br />

of equality but rather questioned the basic foundations<br />

of israel’s identity and legitimacy as a Jewish<br />

state. they pointed to the inherent contradiction of<br />

the state as Jewish and democratic. israel, as the<br />

state of the Jewish people, excluded the arab citizens<br />

and included potentially Jews who are living<br />

outside the country. instead of having a normal democratic<br />

state of all the citizens, israel is an ethnic<br />

democracy, which discriminates against all non-<br />

Jews, particularly arabs. the official definition and<br />

Zionist ideology of israel are the source of discrimination,<br />

segregation and inequality of the arab citizens<br />

in the Jewish state, they asserted.<br />

the Palestinians in israel are also aware that the<br />

israeli-arab conflict is an important source of their<br />

predicament. hence, they supported a political solution<br />

and a historical compromise between israel<br />

and the arab neighbours, particularly the Palestinians.<br />

the peace with egypt in the late 1970s and<br />

the rising moderate <strong>voices</strong> among the Plo leaders<br />

gave hope for a compromise on the israeli-Palestinian<br />

front.<br />

the Palestinians in israel were the first to portray<br />

the parameters of such a compromise between the<br />

adversaries. the Palestinians should recognize israel<br />

in return for an end to the occupation and the<br />

establishment of an independent state which lives<br />

in peace with its neighbours. gradually more and<br />

more Palestinians and Jewish israelis accepted the<br />

above parameters, and in the oslo agreement in<br />

1993 many thought that the end of the conflict<br />

would be reached before the end of the century.<br />

the Palestinians in israel were enthusiastic supporters<br />

of the peace process.<br />

furthermore, during the early 1990s the Palestinians<br />

in israel were able to benefit from the linkage<br />

between the conflict and their socio-political status<br />

in israel.<br />

the government of Yitzak Rabin who needed the support<br />

of the arab voters for a political agreement with<br />

the Plo promised a policy of equal citizen rights and<br />

started to fulfil these promises immediately. During<br />

the years 1992-1995 the Palestinians in israel enjoyed<br />

from these equalization policies citizens’ rights<br />

and opportunities. During those years a gradual process<br />

of bridging socio-economic gaps between Jews<br />

and arabs in israel was generated by the government.<br />

the government of Rabin was the first in the history<br />

of the country to stand to its promises of equality for<br />

the arab citizens. Unfortunately, it was also the last<br />

one to date. the assassination of Rabin in november<br />

1995 and the change of government the year after<br />

brought an end to hopes of peace and equality<br />

among the arab citizens.<br />

Prior to 1992, Rabin represented the heavy, repressive<br />

hand of the israeli army in the occupied territories.<br />

But after the oslo agreement his image was<br />

transformed dramatically in the eyes of the Palestinians<br />

in israel and elsewhere. one of the remarkable<br />

examples of this transformation is the reaction<br />

of the arab citizens to the news about his<br />

assassination. thousands of arab citizens mourned<br />

his death in public as they had never done before<br />

when israeli leaders died. they understood instinctively<br />

that Rabin’s death would bring an end to the<br />

peace process with the Plo and could stop his government<br />

policies of equal rights and opportunities<br />

for all citizens in israel. indeed, the past thirteen<br />

years have proved that the right wing assassin of<br />

Rabin succeeded in his political mission.<br />

The Current Realities and the Future<br />

Vision Documents<br />

since october 2000, Jewish-arab relations in israel<br />

seem to be deteriorating in the aftermath of<br />

the events in which 13 young arabs were shot dead<br />

by the police and other security forces. this massive<br />

killing of demonstrators and protesters in the<br />

arab localities inside israel was a new reminder of<br />

the shaky status of the arab citizens in the Jewish<br />

state. the orr committee for investigating the<br />

events of october 2000 pointed to the longstanding<br />

state policies of discrimination against the<br />

arab citizens in israel as the main reason for the<br />

eruption of violence. furthermore, the committee<br />

stated that it is the responsibility of the government<br />

to activate a new attitude and new equalizing policies<br />

toward the arab citizens. the israeli government<br />

accepted officially the report and the recommendations<br />

of the orr committee and promised to<br />

implement them. however, almost four years after<br />

its publication very little has been done in the field<br />

of implementing the recommendations. the arab<br />

citizens were not surprised by the huge gap<br />

between rhetoric and practice. they added one<br />

more source of frustration to the long list of false<br />

promises in their short history as an arab minority<br />

in the Jewish state since the declaration of independence<br />

in 1948.<br />

notwithstanding the events of october 2000 and<br />

their repercussions on the Jewish majority-arab<br />

minority relations, the status of the Palestinians in<br />

israel has been relatively stable since 2001. however,<br />

the status quo is not a desirable option from<br />

the arab citizens’ point of view. Privatization of the<br />

economy and other policies of the government are<br />

increasing the socio-economic gaps between the<br />

rich and the poor in israel. the arab citizens are the<br />

poorest of the poor in the country, according to all<br />

indices. as a community, they suffer from longstanding<br />

state discrimination and the glass ceiling for<br />

their socio-economic mobility is very low. hence,<br />

they constantly struggle for a change in the built-in<br />

inequalities as a pre-condition for a better future.<br />

the political behaviour and expectations of the arab<br />

citizens in israel have been transformed dramatically<br />

during the past six decades. in the first two decades,<br />

the name of the game was survival. israeli<br />

citizenship was a means for staying in the homeland<br />

and preventing expulsion. During that period<br />

the utmost dream was to abolish the military control<br />

and to stop the arab lands’ confiscation by the state<br />

and its agencies. the results of the war in June<br />

1967 brought a meaningful change.<br />

the six Days’ war changed political perceptions<br />

among arabs in the region in general, and among<br />

the arabs in israel in particular. the struggle for<br />

survival was won and the new agenda led by communists<br />

included two demands from the israeli<br />

government:<br />

putting an end to the occupation of the west Bank<br />

and the gaza strip to allow the establishment of a<br />

Palestinian state alongside israel and full equality<br />

for the arab citizens. equality at that stage of<br />

struggle meant, basically, the absence of discrimination<br />

against the arabs. an active or positive civil<br />

agenda which portrays a different and clear vision<br />

was not voiced until the 1990s. in the<br />

aftermath of the oslo agreement and the peace<br />

process in the mid 1990s Palestinian intellectuals<br />

in israel started to formulate their vision. they indicated<br />

that the paradigm of full equality as citizens<br />

in israel is incompatible with the state’s selfdefinition<br />

as Jewish. this definition is inclusive for<br />

many Jews who live outside the country but have<br />

potential influence on its policies. at the same<br />

time, israel as the state of the Jewish people excludes<br />

its arab citizens and lays the foundations<br />

for discrimination against non-Jews, particularly<br />

Palestinian arabs.<br />

Epilogue<br />

lately, the israeli Parliament, the knesset, has<br />

been trying to establish a constitution by agreement.<br />

this attempt was perceived by the arab citizens<br />

of israel as a serious threat to any hope left<br />

of achieving equal rights and opportunities in<br />

israel.<br />

Unlike other cases in world history where constitutions<br />

were established as an integral part of a ce-<br />

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