katalog-overlapping voices - Ritesinstitute
katalog-overlapping voices - Ritesinstitute
katalog-overlapping voices - Ritesinstitute
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serted that a Palestinian state should be established<br />
alongside israel in the west Bank and the<br />
gaza strip. they believed that raising civil and national<br />
flags were complementing each other rather<br />
than contradicting. however, keeping this delicate<br />
balance became more problematic after the eruption<br />
of violence. the heat of the Palestinian-israeli<br />
conflict since 1988 had its effect on the precarious<br />
Jewish-arab co-existence in israel.<br />
the socio-political status of the Palestinians in israel<br />
was influenced also by internal developments.<br />
the tiny traumatized community has grown quantitatively<br />
and qualitatively since 1948. the second<br />
and third generations of Palestinians in israel were<br />
much more educated than the defeated and traumatized<br />
community. thousands of arab students<br />
attended israeli universities and many of the graduates<br />
became political and social leaders of the community.<br />
the old conservative leadership vanished<br />
and a radical and assertive one took the lead. this<br />
young and educated leadership upgraded the<br />
struggle for equal rights and opportunities. they did<br />
not restrict the arab citizens’ struggle to the issue<br />
of equality but rather questioned the basic foundations<br />
of israel’s identity and legitimacy as a Jewish<br />
state. they pointed to the inherent contradiction of<br />
the state as Jewish and democratic. israel, as the<br />
state of the Jewish people, excluded the arab citizens<br />
and included potentially Jews who are living<br />
outside the country. instead of having a normal democratic<br />
state of all the citizens, israel is an ethnic<br />
democracy, which discriminates against all non-<br />
Jews, particularly arabs. the official definition and<br />
Zionist ideology of israel are the source of discrimination,<br />
segregation and inequality of the arab citizens<br />
in the Jewish state, they asserted.<br />
the Palestinians in israel are also aware that the<br />
israeli-arab conflict is an important source of their<br />
predicament. hence, they supported a political solution<br />
and a historical compromise between israel<br />
and the arab neighbours, particularly the Palestinians.<br />
the peace with egypt in the late 1970s and<br />
the rising moderate <strong>voices</strong> among the Plo leaders<br />
gave hope for a compromise on the israeli-Palestinian<br />
front.<br />
the Palestinians in israel were the first to portray<br />
the parameters of such a compromise between the<br />
adversaries. the Palestinians should recognize israel<br />
in return for an end to the occupation and the<br />
establishment of an independent state which lives<br />
in peace with its neighbours. gradually more and<br />
more Palestinians and Jewish israelis accepted the<br />
above parameters, and in the oslo agreement in<br />
1993 many thought that the end of the conflict<br />
would be reached before the end of the century.<br />
the Palestinians in israel were enthusiastic supporters<br />
of the peace process.<br />
furthermore, during the early 1990s the Palestinians<br />
in israel were able to benefit from the linkage<br />
between the conflict and their socio-political status<br />
in israel.<br />
the government of Yitzak Rabin who needed the support<br />
of the arab voters for a political agreement with<br />
the Plo promised a policy of equal citizen rights and<br />
started to fulfil these promises immediately. During<br />
the years 1992-1995 the Palestinians in israel enjoyed<br />
from these equalization policies citizens’ rights<br />
and opportunities. During those years a gradual process<br />
of bridging socio-economic gaps between Jews<br />
and arabs in israel was generated by the government.<br />
the government of Rabin was the first in the history<br />
of the country to stand to its promises of equality for<br />
the arab citizens. Unfortunately, it was also the last<br />
one to date. the assassination of Rabin in november<br />
1995 and the change of government the year after<br />
brought an end to hopes of peace and equality<br />
among the arab citizens.<br />
Prior to 1992, Rabin represented the heavy, repressive<br />
hand of the israeli army in the occupied territories.<br />
But after the oslo agreement his image was<br />
transformed dramatically in the eyes of the Palestinians<br />
in israel and elsewhere. one of the remarkable<br />
examples of this transformation is the reaction<br />
of the arab citizens to the news about his<br />
assassination. thousands of arab citizens mourned<br />
his death in public as they had never done before<br />
when israeli leaders died. they understood instinctively<br />
that Rabin’s death would bring an end to the<br />
peace process with the Plo and could stop his government<br />
policies of equal rights and opportunities<br />
for all citizens in israel. indeed, the past thirteen<br />
years have proved that the right wing assassin of<br />
Rabin succeeded in his political mission.<br />
The Current Realities and the Future<br />
Vision Documents<br />
since october 2000, Jewish-arab relations in israel<br />
seem to be deteriorating in the aftermath of<br />
the events in which 13 young arabs were shot dead<br />
by the police and other security forces. this massive<br />
killing of demonstrators and protesters in the<br />
arab localities inside israel was a new reminder of<br />
the shaky status of the arab citizens in the Jewish<br />
state. the orr committee for investigating the<br />
events of october 2000 pointed to the longstanding<br />
state policies of discrimination against the<br />
arab citizens in israel as the main reason for the<br />
eruption of violence. furthermore, the committee<br />
stated that it is the responsibility of the government<br />
to activate a new attitude and new equalizing policies<br />
toward the arab citizens. the israeli government<br />
accepted officially the report and the recommendations<br />
of the orr committee and promised to<br />
implement them. however, almost four years after<br />
its publication very little has been done in the field<br />
of implementing the recommendations. the arab<br />
citizens were not surprised by the huge gap<br />
between rhetoric and practice. they added one<br />
more source of frustration to the long list of false<br />
promises in their short history as an arab minority<br />
in the Jewish state since the declaration of independence<br />
in 1948.<br />
notwithstanding the events of october 2000 and<br />
their repercussions on the Jewish majority-arab<br />
minority relations, the status of the Palestinians in<br />
israel has been relatively stable since 2001. however,<br />
the status quo is not a desirable option from<br />
the arab citizens’ point of view. Privatization of the<br />
economy and other policies of the government are<br />
increasing the socio-economic gaps between the<br />
rich and the poor in israel. the arab citizens are the<br />
poorest of the poor in the country, according to all<br />
indices. as a community, they suffer from longstanding<br />
state discrimination and the glass ceiling for<br />
their socio-economic mobility is very low. hence,<br />
they constantly struggle for a change in the built-in<br />
inequalities as a pre-condition for a better future.<br />
the political behaviour and expectations of the arab<br />
citizens in israel have been transformed dramatically<br />
during the past six decades. in the first two decades,<br />
the name of the game was survival. israeli<br />
citizenship was a means for staying in the homeland<br />
and preventing expulsion. During that period<br />
the utmost dream was to abolish the military control<br />
and to stop the arab lands’ confiscation by the state<br />
and its agencies. the results of the war in June<br />
1967 brought a meaningful change.<br />
the six Days’ war changed political perceptions<br />
among arabs in the region in general, and among<br />
the arabs in israel in particular. the struggle for<br />
survival was won and the new agenda led by communists<br />
included two demands from the israeli<br />
government:<br />
putting an end to the occupation of the west Bank<br />
and the gaza strip to allow the establishment of a<br />
Palestinian state alongside israel and full equality<br />
for the arab citizens. equality at that stage of<br />
struggle meant, basically, the absence of discrimination<br />
against the arabs. an active or positive civil<br />
agenda which portrays a different and clear vision<br />
was not voiced until the 1990s. in the<br />
aftermath of the oslo agreement and the peace<br />
process in the mid 1990s Palestinian intellectuals<br />
in israel started to formulate their vision. they indicated<br />
that the paradigm of full equality as citizens<br />
in israel is incompatible with the state’s selfdefinition<br />
as Jewish. this definition is inclusive for<br />
many Jews who live outside the country but have<br />
potential influence on its policies. at the same<br />
time, israel as the state of the Jewish people excludes<br />
its arab citizens and lays the foundations<br />
for discrimination against non-Jews, particularly<br />
Palestinian arabs.<br />
Epilogue<br />
lately, the israeli Parliament, the knesset, has<br />
been trying to establish a constitution by agreement.<br />
this attempt was perceived by the arab citizens<br />
of israel as a serious threat to any hope left<br />
of achieving equal rights and opportunities in<br />
israel.<br />
Unlike other cases in world history where constitutions<br />
were established as an integral part of a ce-<br />
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