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“Dear cinema fans,

As director of goEast – Festival of Central and Eastern

European Film, I am delighted to welcome you all warmly

to this year's festival. This year, in the Competition

section we present you a multi-faceted selection of current

films that reflect the full cultural diversity and cinematic

innovations of Central and Eastern Europe.

We are particularly proud to focus attention on films from

Kosovo and Albania, in order to enable you to take a closer

look at the fascinating cinematic art created in these

regions. In addition, we are excited to place queer cinema

from Eastern Europe in the limelight in our Symposium,

in order to examine important societal issues and

perspectives.

Film has the unique power to connect us, to inspire and to

encourage reflection. We hope that the films of the festival

not only entertain you, but also contribute to promoting

understanding and empathy for other cultures and ways

of life.

In an era where cultural exchange and tolerance are

more important than ever, we invite you to celebrate

the diversity of Central and Eastern European cinema

together with us and discover new perspectives.

Thank you for being part of this special festival.

Sincerely,

[Name], Director of goEast – Festival of Central and

Eastern European Film”

This is the greeting that ChatGPT generated for goEast

2024 in my name. I can actually endorse the message here

– in the end, I came up with the prompts myself, though

the terms “tolerance”, “empathy” and “cultural exchange”

didn't originate from me at all. Nowadays, these bits are

so taken-for-granted in introductory texts of this type that

ChatGPT has also picked up on them. (Do they even mean

anything at all anymore?)

I have just seen the news of the attack on Crocus City

Hall in the Moscow suburb of Krasnogorsk (not far at

all from the location of one of Russia's most important

film archives – although, seeing as documentary film

collections draw little public attention, the archive will

probably – I would guess – be spared from attacks of this

scale in the future too).

I ask myself – perhaps naively: Should one be able to go to

concerts in Moscow, worry-free, while Russian bombs are

being dropped on Ukraine?

Is culture guilty, or innocent by definition?

Will our Central Asian short film program “New Voices

from Central Asia” receive more attention now through

the headlines (“Tadzhik Terrorists Operating in Germany

Too!”)?

Do artists have to take a stance, or is art allowed to be

simply nothing more than entertainment and distraction

too at times?

What can culture achieve?

I don't have any answers right now.

Is open cultural exchange even possible anymore in the

year 2024?

ChatGPT answers my question thusly: “As an AI assistant,

I cannot make any predictions about the future. The possibility

of open cultural exchange in the year 2024 depends

on a variety of factors, including political developments,

social trends and global events. However, it is important

that we continue to promote intercultural dialogue and

the exchange of ideas and perspectives in order to foster

understanding and co-operation beyond borders.”

Very well then. I also think that we should definitely strive

for this.

This year, goEast has once again recruited a host of guest

curators from and/or with connections to Central and

Eastern Europe. The Symposium “The 'Other' Queers” was

conceived and assembled by Jasmina Šepetavc and Yulia

Serdyukova. The second annual event involving the open

network Yugoretten is taking place under the direction

of Mateja Meded, Borjana Gaković and Boris Hadžija. The

RheinMain Short Film Competition was put together by

Max Tuula. The films from the Albania and Kosovo Focus

were recommended by Blerta Zeqiri, Kozeta Kollekshi

and Arben Lami. The input from these guest curators

(hopefully) makes goEast an authentic event, one where

communities feel represented and the audience gains

insight into the film scenes as well the lived realities of

the countries in Central and Eastern Europe – beyond the

everyday news. The perspective of queer filmmakers is

receiving a bit more attention this year – especially in the

Symposium, but also in other sections. I think that is both

fair and necessary after many years in the shadows.

I would like to express my deep gratitude to our brilliant

goEast team in Wiesbaden, to the staff members at DFF

who support this project and to all of our other dedicated

supporters, partners and sponsors. It is wonderful that you

all still continue to advocate for our film festival in these

challenging times.

The festival Sunday has been refashioned as “Human

Rights Sunday” this year. On this day, we'll be showing

films that call out injustice while still managing to inspire,

by bringing a certain humaneness to the screen. In a

panel discussion, filmmakers will enter into conversation

with festival organisers and distributors – the intention

here is to examine the effectiveness of films with human

rights themes and the sense and nonsense of “outreach”

and “impact” campaigns – that is, to tackle the question of

what culture can ultimately achieve.

We are not terrorists, nor are we arms dealers – we are

cultural workers. Our impact and outreach will always

remain comparatively harmless. But our ability to remain

human is a valuable asset which is worth nurturing.

In this spirit: “Dear cinema fans! Thank you for being part

of this special festival.”

Heleen Gerritsen, 23 March 2024

11 INTRODUCTION

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