20.08.2012 Aufrufe

Geschichte und Landeskunde

Geschichte und Landeskunde

Geschichte und Landeskunde

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Simone Haeberli<br />

Der jüdische Gelehrte im Mittelalter<br />

Christliche Imaginationen zwischen<br />

Idealisierung <strong>und</strong> Dämonisierung<br />

Mittelalter-Forschungen, Band 32<br />

ca. 344 Seiten mit etwa 16 z.T. farbigen<br />

Abbildungen<br />

17 x 24 cm, geb<strong>und</strong>en mit Schutzumschlag<br />

ca. € 52,- / sFr 80,90<br />

ISBN 978-3-7995-4283-8<br />

WGS 1 550<br />

Sommer/Herbst 2010<br />

Jan Keupp<br />

Die Wahl des Gewandes<br />

Mode, Macht <strong>und</strong> Möglichkeitssinn in<br />

Gesellschaft <strong>und</strong> Politik des Mittelalters<br />

Mittelalter-Forschungen, Band 33<br />

ca. 352 Seiten mit etwa 18 z.T. farbigen<br />

Abbildungen<br />

17 x 24 cm, geb<strong>und</strong>en mit Schutzumschlag<br />

ca. € 52,- / sFr 80,90<br />

ISBN 978-3-7995-4285-2<br />

WGS 1 550<br />

Sommer/Herbst 2010<br />

Wissenschaft<br />

Jürgen Dendorfer/Roman Deutinger (Hg.)<br />

Das Lehnswesen im Hochmittelalter<br />

Forschungskonstrukte – Quellenbef<strong>und</strong>e –<br />

Deutungsrelevanz<br />

Mittelalter-Forschungen, Band 34<br />

ca. 472 Seiten<br />

17 x 24 cm, geb<strong>und</strong>en mit Schutzumschlag<br />

ca. € 54,- / sFr 84,90<br />

ISBN 978-3-7995-4286-9<br />

WGS 1 550<br />

Sommer/Herbst 2010<br />

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Die Wahrnehmung jüdischer Gelehrter<br />

oszilliert im christlichen Mittelalter<br />

zwischen Extremen: Den einen galten<br />

gelehrte Juden als wahre Instanzen der<br />

Weisheit, andere betrachteten sie als<br />

Schwarzmagier <strong>und</strong> Teufelsdiener.<br />

Die Mediävistin Simone Haeberli untersucht,<br />

wie <strong>und</strong> aus welchem Anlass sich<br />

Kleriker über jüdische Gelehrte äußerten,<br />

um sich anschließend Figuren jüdischer<br />

Gelehrsamkeit in der fiktionalen Literatur<br />

des Mittelalters zuzuwenden. Vor dem<br />

Hintergr<strong>und</strong> der sozialen Umbrüche des<br />

Spätmittelalters kann sie zeigen, dass die<br />

christliche Bewertung jüdischer Gelehrsamkeit<br />

jeweils eng mit der ökonomischen<br />

Bedeutung der Juden in der mittelalterlichen<br />

Gesellschaft verknüpft war.<br />

---------------------------------------------<br />

Simone Haeberli ist Assistentin an der<br />

Interfakultären Forschungsstelle für<br />

Judaistik sowie am Institut für Germanistik<br />

der Universität Bern.<br />

Kleider waren in der Sichtweise mittelalterlicher<br />

Betrachter weit mehr als bloße<br />

Hüllen aus Wolle, Pelz <strong>und</strong> Leinwand. Vor<br />

aller Augen identifizierte das Gewand seinen<br />

Träger als Teil eines gemeinschaftlichen<br />

Ganzen <strong>und</strong> machte ihn zugleich<br />

von anderen unterscheidbar. Auf diese<br />

Weise ließ sich nicht nur soziale Ordnung<br />

sichtbar machen, sondern auch individuelle<br />

Zuordnung ausdrücken. Doch wie viel<br />

Raum ließ die Gesellschaft des Mittelalters<br />

bei der Wahl des Gewandes? Wie eng<br />

geschnürt war das Korsett der Kleiderkonventionen?<br />

Konnte vor dem Hintergr<strong>und</strong><br />

vermeintlich statisch verfügter<br />

Identitäten die Kleiderfrage überhaupt<br />

zum Problem werden? Die Studie thematisiert<br />

die Spielräume mittelalterlicher<br />

Kleiderwahl im Spannungsfeld von gesellschaftlicher<br />

Norm <strong>und</strong> subjektiver<br />

Verortung.<br />

---------------------------------------------<br />

Jan Keupp, geb. 1973, ist Akademischer<br />

Mitarbeiter an der Universität Heidelberg.<br />

Im Lauf des 12. Jahrh<strong>und</strong>erts hat das<br />

Lehnswesen seinen Charakter f<strong>und</strong>amental<br />

verändert: Ein lockeres Bündel von<br />

Rechtsgewohnheiten entwickelte sich zu<br />

einem komplexen Ordnungssystem. Der<br />

Band untersucht diesen Prozess erstmals<br />

auf breiter empirischer Gr<strong>und</strong>lage für das<br />

Heilige Römische Reich im Hochmittelalter.<br />

Die einzelnen Beiträge hinterfragen<br />

die Konstrukte der Historiker zum Lehnswesen,<br />

analysieren Urk<strong>und</strong>en <strong>und</strong> andere<br />

Quellengruppen aus dem Raum zwischen<br />

Nordsee <strong>und</strong> Mittelmeer <strong>und</strong> fragen<br />

danach, inwieweit gesellschaftliche<br />

Phänomene <strong>und</strong> politische Ereignisse mit<br />

dem herkömmlichen Modell vom Lehnswesen<br />

adäquat erfasst werden können.<br />

In der Summe ergibt sich eine neue Sicht<br />

auf einen epochalen Wandel in der mittelalterlichen<br />

Herrschafts-organisation.<br />

9

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