Geschichte und Landeskunde
Geschichte und Landeskunde
Geschichte und Landeskunde
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Wissenschaft<br />
Gerhard Fouquet/Hans-Jörg Gilomen (Hg.)<br />
Netzwerke im europäischen Handel des<br />
Mittelalters<br />
Vorträge <strong>und</strong> Forschungen, Band 72<br />
Herausgegeben vom Konstanzer<br />
Arbeitskreis für mittelalterliche <strong>Geschichte</strong><br />
ca. 384 Seiten mit etwa 14 Abbildungen<br />
17 x 24 cm, geb<strong>und</strong>en mit Schutzumschlag<br />
ca. € 52,- / sFr 80,90<br />
ISBN 978-3-7995-6872-2<br />
WGS 1 550<br />
Sommer/Herbst 2010<br />
Frank Rexroth (Hg.)<br />
Beiträge zur Kulturgeschichte der<br />
Gelehrten im späten Mittelalter<br />
Vorträge <strong>und</strong> Forschungen, Band 73<br />
Herausgegeben vom Konstanzer Arbeitskreis<br />
für mittelalterliche <strong>Geschichte</strong><br />
ca. 384 Seiten mit etwa 17 Abbildungen<br />
17 x 24 cm, geb<strong>und</strong>en mit Schutzumschlag<br />
ca. € 54,- / sFr 84,90<br />
ISBN 978-3-7995-6873-9<br />
WGS 1 550<br />
Sommer/Herbst 2010<br />
Stefan Esders<br />
Die Formierung der Zensualität<br />
Zur kirchlichen Transformation des spätrömischen<br />
Patronatswesens im früheren<br />
Mittelalter<br />
Vorträge <strong>und</strong> Forschungen, Sonderband 54<br />
Herausgegeben vom Konstanzer<br />
Arbeitskreis für mittelalterliche <strong>Geschichte</strong><br />
ca. 128 Seiten<br />
17 x 24 cm, geb<strong>und</strong>en<br />
ca. € 24,90 / sFr 41,50<br />
ISBN 978-3-7995-6764-0<br />
WGS 1 550<br />
Sommer/Herbst 2010<br />
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An dem theoretischen Modell ›Netzwerk‹<br />
versuchte der ›Konstanzer Arbeitskreis für<br />
mittelalterliche <strong>Geschichte</strong>‹ auf der Frühjahrstagung<br />
2008 anhand ausgewählter<br />
Themen der europäischen Handelsgeschichte<br />
des Mittelalters die Chancen<br />
für eine Annäherung der beiden Wirtschaftsgeschichten,<br />
jener der Historiker<br />
<strong>und</strong> jener der Ökonomen, auszuloten.<br />
Die einzelnen Beiträge über die in der historischen<br />
Überlieferung vorfindbaren<br />
Netzwerke des mittelalterlichen Handels<br />
bündeln sich zu sechs Themenfeldern:<br />
die Definition von Netzwerken, die Entstehung<br />
<strong>und</strong> Entwicklung von Netzwerken,<br />
das Funktionieren von Netzwerken<br />
insbesondere mittels sanktionenbewehrten<br />
Vertrauens, die Vor- <strong>und</strong><br />
Nachteile von Netzwerken (vor allem<br />
bezüglich der Opportunitätskosten) im<br />
Vergleich zu hierarchisch strukturierten<br />
Handelskompagnien, die Grenzen <strong>und</strong><br />
schließlich der Zerfall von Netzwerken.<br />
Gelehrte zeichnen sich nicht nur durch<br />
das Wissen aus, über das sie verfügen,<br />
sondern ebenso durch besondere Arten zu<br />
denken, zu argumentieren <strong>und</strong> zu leben.<br />
Sie prägen einen eigenen Habitus aus, der<br />
ihnen in ihrer Umwelt gleichermaßen<br />
Respekt verschafft <strong>und</strong> Anlass zu Kritik<br />
bietet. Auch wenn es bereits in den Jahrh<strong>und</strong>erten<br />
zuvor durchaus gelehrte<br />
Einzelpersonen gab, erlangt der kulturelle<br />
Typus des Gelehrten mit dem Aufschwung<br />
der wissenschaftlichen Schulen während<br />
des 12. Jahrh<strong>und</strong>erts eine Bedeutung, die<br />
er vormals zuletzt in der Antike gehabt<br />
hatte. Der Konstanzer Arbeitskreis versammelte<br />
während einer seiner Tagungen<br />
die einschlägigen Experten der spätmittelalterlichen<br />
Gelehrtenkultur <strong>und</strong> legt<br />
nun einen Band vor, der die lebensweltliche<br />
Bedeutung des ›höheren‹ Wissens<br />
dokumentiert. Die Beiträge behandeln<br />
das literarische <strong>und</strong> ikonographische<br />
Bild von Gelehrten, ihr Familienleben,<br />
ihren Bücherbesitz <strong>und</strong> ihre Patronage-<br />
Strategien. Die Lebensentwürfe christlicher<br />
werden mit denen jüdischer <strong>und</strong><br />
muslimischer Gelehrter verglichen.<br />
Die mittelalterlichen Zensualen waren<br />
kirchliche Abhängige, die seit dem<br />
11. Jahrh<strong>und</strong>ert vielerorts ihre Freiheit<br />
erkämpften. Die Studie untersucht erstmalig<br />
die Formierung dieser Gruppe seit<br />
der Spätantike. Weil die frühmittelalterliche<br />
Kirche die Freilassung von Sklaven,<br />
wenn sie in der Kirche erfolgte, als religiöse<br />
Handlung deutete, durch welche die<br />
Patronatsrechte über die freigelassene<br />
Person dem Heiligen überschrieben wurden,<br />
bildete sich unter dessen Schutz die<br />
Zensualität als eigene Gruppe heraus. Da<br />
dieser Prozess vom Königtum ebenfalls<br />
gefördert wurde, wirft die Interpretation<br />
auch neues Licht auf die Kommunebewegung<br />
in den hochmittelalterlichen<br />
Bischofsstädten.<br />
---------------------------------------------<br />
Stefan Esders, Jg. 1963, ist Professor für<br />
die <strong>Geschichte</strong> der Spätantike <strong>und</strong> des<br />
Frühen Mittelalters an der Freien<br />
Universität Berlin.<br />
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