Risch Andreas.pdf - Osteopathic Research
Risch Andreas.pdf - Osteopathic Research
Risch Andreas.pdf - Osteopathic Research
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Im weiteren Verlauf macht er dann einen Exkurs über Galen und Goethe und bringt<br />
deren philosophisches Verständnis von Natur und Gesundheit in den Kontext von<br />
osteopathischer Philosophie.<br />
Anschließend zitiert er J. Jealous, der seiner Meinung nach die Lehren von Still und<br />
Becker weiter entwickelt und die Lücke im osteopathischen Verständnis von<br />
Gesundheit schliesst. Er sei mehr pragmatisch und zugänglich und könne<br />
Gesundheit in einer Art und Weise beschreiben, die wir verstehen können. Jealous<br />
(1996) beschreibt Gesundheit als das „etwas Andere“ oder das Außergewöhnliche in<br />
uns ( Paulus, 2007):<br />
“It cannot be damaged, diseased, or lesioned. It is at the core of our being, it is unchangeable<br />
and cannot be increased or decreased. Health is the “true matrix”, the infrastructure of a living<br />
being that interfaces with every structural, physiologic and psychological expression”<br />
(Jealous, J. S. Around the Edges, #6, circa 1997, p. 1).<br />
“Health does not originate from a single place within the anatomy of an individual, but<br />
emerges from each cell and is present in all living fluids as the matrix from which insentient<br />
matter becomes animate” (Jealous, J. S. Biodynamics Curriculum 1999 Phase IV).<br />
Paulus (2007) fährt fort indem er Aussagen von Jealous und Sutherland anführt:<br />
“Jealous offers a treatment approach very similar to Becker and to Sutherland. He says to feel<br />
the Health of a patient you must drop from your sensory field perceptions of bone, membrane,<br />
fluid, central nervous system activity and most importantly lesions, dysfunctions, or disease.<br />
He teaches, “Even though the patient’s physiologic, structural or psychological processes are<br />
disordered, we can as Osteopaths offer the individual an experience of feeling completely<br />
balanced and whole.” Sutherland would ask us to realize a state of “Be Still and Know” in<br />
order to experience the Health. Jealous extends that teaching and asks for our observer to<br />
first become afferent (receiving), then to feel Health comes to you, rather than looking<br />
(efferently) to search for something. The perception of Health has no reciprocal tension and no<br />
emotional state. He states it can be sensed, but not palpated, by the operator as an<br />
identifiable matrix with a unique feel that is linked to the Breath of Life.”