THE RAINBOW SWASTIKA - Scattered Seed Ministries

evil men; as the Vilna Gaon and other sages pointed out, the ceremonial laws of separation in
the Torah are symbolic of the spiritual separation which is the essence of holiness (see
commentaries on Parashat Kedoshim). The NA path to personal godhood requires the direct
opposite: spiritual union with evil. So it is actually holiness which is the evil targeted for
elimination.]
9e. Ethics and Justice - Because karma has taken over the dispensing of reward and
punishment, morality and victims are obsolete concepts from the old "dualist dispensation".
All injury and suffering is merited, whether the sufferer is aware of his offense or not. On the
other hand, since good and evil are both necessary for spiritual perfection, those who injure or
wrong others need only to be taught that man is his own satan just as man is his own
salvation, and that evil is not moral guilt but spiritual imbalance. Evil energies, as Spangler
says, are simply energies used out of timing or out of place, or just not suited to the needs of
evolution. In accordance with this idea, prisons and mental hospitals are investing heavily in
"higher consciousness" training as rehabilitation. Due to reincarnation, there is also no such
thing as murder, so in the New Age no one can be prosecuted for being the instrument of
karma in sending someone on to their next life; on the contrary, it can be counted a service.
[All this being established NA doctrine, what of the NA groups working for "human rights"?
See the Humanity section which shows that "human rights" is interpreted as the rights of
"humanity", not individual human rights.]
10. The "other" creator: the G-d of the Jews.
Gnosticism forms the base of Theosophical belief about the G-d of the Jewish Bible
(discussed at length by HPB, _The Secret Doctrine_, II p.243-244) She identifies him as a
gnostic "Demiurgos" (a minor deity) named "Ilda-Baoth, whom several sects regarded as the
God of Moses." Curiously, she goes out of her way to add that Ilda-Baoth is the "Demiurge of
the Nazarenes" as well. [This is the historical term for the earliest disciples of Jesus, who were
all Jews.] She describes him as "not a pure spirit, he was ambitious and proud, and rejecting
the spiritual light of the middle space offered him by his mother Sophia-Achamoth, he set
himself to create a world of his own." He successfully "created" the physical universe, but
only with help from "Sophia", who immediately regretted her part in the endeavor. HPB goes
on to describe his creation of man as "a failure", resulting in "a monster, soulless, ignorant
and crawling on all fours." Sophia steps in again, and endows man with a soul, which fills
Ilda-Baoth with "rage and envy" as he watches his creature set out to follow the divine ray
within, aspiring to godhood. In order to block man's ascension, the demiurge deliberately
(and quite unfairly) leaves mankind ignorant of good and evil, the first initiation into spiritual
awareness. He leaves man with only materialistic life, "physical immortality - a kind of static
immortality that would have transformed man into an undying 'Wandering Jew'." [Implied
here is that the Jews, whom Bailey does not hesitate to label as still "wandering", are a living
example of the uninitiated who have no place of "rest" in the new humanity.] One third of the
angelic gods refused to go along with this creator's scheme to withhold enlightenment from
his creatures; they "rebelled", and led by Lucifer, they approached man to offer him godconsciousness.
(See more in her chapter, "The Secret of the Fall of the Angels", II, p.75) "It
is but natural," HPB concludes (p.243), "to view Satan, the Serpent of Genesis, as the real
creator and benefactor, the Father of Spiritual mankind. For it is he who was the 'Harbinger
of Light,' bright radiant Lucifer, who opened the eyes of the automaton created by Jehovah, as
alleged." [See how the Nazis adopted this idea, in that section.]
Bailey also describes the G-d of the Jews, but some effort is needed to identify Him beneath
the occult terminology (_A Treatise on Cosmic Fire_ D, p.947-951). In the abstract terms
reserved for highly placed Entities, she first calls him a "great manifestation". But, unlike the