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THE RAINBOW SWASTIKA - Scattered Seed Ministries

THE RAINBOW SWASTIKA - Scattered Seed Ministries

THE RAINBOW SWASTIKA - Scattered Seed Ministries

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children, and these "trends" are exclusively religious in nature: "Education is a deeply<br />

spiritual enterprise." (_Problems of Humanity_, p.34)<br />

[The omnipresence of the rainbow in modern decor, jewelry, animated media, children's toys<br />

and stories, organizational titles and logos, etc., now takes on new meaning - especially those<br />

symbols which are designed to light up. The attentive reader will remember that the rainbow<br />

as a spiritual symbol also appears in the Jewish Bible as a sign to Noah after the Flood, and<br />

here the parallels are intriguing. In the Torah, it is a Divine covenant with humanity. The<br />

Hierarchy has claimed it as different kind of pledge to humanity. Both sides even agree on the<br />

context of the rainbow's first appearance: as Torah relates, G-d's creation of the rainbow was<br />

in the context of a global catastrophe in which the Hierarchy admits being directly involved -<br />

and inexplicably defeated by a nameless Opponent. What the Hierarchy has done, then, is to<br />

confiscate this Biblical symbol of their final defeat and reassign it to symbolize their return<br />

from defeat.]<br />

[Why did NA steal the "logo" of their archenemy rather than simply adopting a symbol of<br />

their own? The implication is not only the reliability of Torah, but several other interesting<br />

ideas: (1) The rainbow reminder in Torah must be so humiliating and dangerous to the<br />

defeated ones that it is imperative to overwrite its meaning, even at the risk of being<br />

considered unoriginal. Perhaps one of the dangers is: (2) The Torah context surrounding the<br />

rainbow may have more to say about that Cosmic War that merits further study, and can<br />

expose the strategies of these self-declared enemies of the Jewish G-d. Along this line there is<br />

the possibility that (3): The Hierarchy views G-d's promise to man, to never destroy the earth<br />

again on their account, as a limitation that will work in their favor; hence their flaunting of the<br />

symbol by which G-d bound Himself to that enduring promise. Last but not least: (4) It<br />

shows that this is a War in which covenantal symbols are hotly contested; Jews would do well<br />

to appreciate the power of the symbols entrusted to us as much as our enemies apparently do.]<br />

Bailey cited the "New Group of World Servers" as the best example of Rainbow Bridge<br />

builders on a global level. Not all members of the NGWS are conscious of this process, or<br />

even aware of the existence of the Hierarchy. (_Discipleship_ II, 204) The only requirement<br />

is that they practice the occult traditions of group meditation and seek to "serve". Their main<br />

service consists of "constant and uninterrupted group meditation" on the Plan; specifically the<br />

next stage of the Plan to be put into operation. As the beginners practice this group-think, they<br />

are introduced to their "Ashram" or inner group; in time, they will be increasingly aware of<br />

their spiritual counterpart, the "greater Ashram of Sanat Kumara", which is building from the<br />

other end of the Rainbow. In their function as bridge builders, the NGWS are also conduits to<br />

receive "impressions" from the Hierarchy, as well as radars for homing in on unaffiliated<br />

individuals who can receive those "impressions" through meditation. The resulting "Path of<br />

Light" will allow the "Christ" to come. (p.206-207)<br />

Teilhard de Chardin, a NA philosopher who influenced Robert Muller, Barbara Marx<br />

Hubbard, Peter Russell and many other NA leaders of today, expressed the same bridging<br />

process in the symbol of a spiral tower: representing human evolution revolving in cycles,<br />

with a periodic "leap" in consciousness continually taking humanity higher. His underlying<br />

assumption is a process of "complexifying" which ultimately will manifest itself as an<br />

interrelated whole with the upper realms (of the spirit), which are symbolically but also<br />

physically trying to descend. The goal at the end of this process is to meld minds into an<br />

intangible dimension which De Chardin calls the "noosphere", a mystical planetary<br />

consciousness equivalent to Bailey's "Group Mind". (See de Chardin's book, _The<br />

Phenomenon of Man_) As a result, some prominent NA organizations have adopted the

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